An Introduction to the mortuary customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
An Introduction to the mortuary customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
In the summer of 1872 the writer visited one of these rock cemeteries
in middle Utah, which had been used for a period not exceeding fifteen
or twenty years. It was situated at the bottom of a rock slide, upon
the side of an almost inaccessible mountain, in a position so
carefully chosen for concealment that it would have been almost
impossible to find it without a guide. Several of the graves were
opened and found to have been constructed in the following manner: A
number of bowlders had been removed from the bed of the slide until a
sufficient cavity had been obtained; this was lined with skins, the
corpse placed therein, with weapons, ornaments, etc., and covered over
with saplings of the mountain aspen; on top of these the removed
bowlders were piled, forming a huge cairn, which appeared large enough
to have marked the last resting place of an elephant. In the immediate
vicinity of the graves were scattered the osseous remains of a number
of horses which had been sacrificed no doubt during the funeral
ceremonies. In one of the graves, said to contain the body of a chief,
in addition to a number of articles useful and ornamental, were found
parts of the skeleton of a boy, and tradition states that a captive
boy was buried alive at this place.
In connection with this mode of burial it may be said that the ancient
Balearic Islanders covered their dead with a heap of stones, but this
ceremony was preceded by an operation which consisted in cutting the
body in small pieces and collecting in a pot.
CREMATION.
Next should be noted this mode of disposing of the dead, a common
custom to a considerable extent among North American tribes,
especially those living on the western slope of the Rocky Mountains,
although we have undoubted evidence that it was also practiced among
the more eastern ones. This rite may be considered as peculiarly
interesting from its great antiquity, for Tegg informs us that it
reached as far back as the Theban war, in the account of which mention
is made of the burning of Menoaeus and Archemorus, who were
contemporary with Jair, eighth judge of Israel. It was common in the
interior of Asia and among the ancient Greeks and Romans, and has also
prevailed among the Hindoos up to the present time. In fact, it is now
rapidly becoming a custom among civilized people.
While there is a certain degree of similarity between the performance
of this rite among the peoples spoken of and the Indians of North
America, yet, did space admit, a discussion might profitably be
entered upon regarding the details of it among the ancients and the
origin of the ceremony. As it is, simple narrations of cremation in
this country, with discursive notes and an account of its origin among
the Nishinams of California, by Stephen Powers, [Footnote: Cont. to N.
A. Ethnol., 1877, vol. iii, p. 341] seem to be all that is required at
this time.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account