Grasping the while for stay at facts which snap, Till I am found away from my own world, Feeling for foot-hold through a blank profound, Along with unborn people in strange lands, Who say--I hear said or conceive they say-- {195} ‘Was John at all, and did he say he saw? Assure us, ere we ask what he might see!’ -- 156. I saw, I heard, I knew: expressions which occur throughout John’s Revelation. 188-197. The poet provides, in these lines, for the prophetic character of John’s discourse, its solution of the difficulties destined to beset Christianity in the future, and especially of those which have been raised in our own times. The historical bulwarks which the Strausses and the Renans have endeavored to destroy, Christianity, in its essential, absolute character, its adaptiveness to spiritual vitality, and the wants of the soul, can do without. Indeed, there will be much gained when the historical character of Christianity is generally disregarded. Its impregnable fortress, namely, the Personality, Jesus Christ, will remain, and mankind will forever seek and find refuge in it. Arthur Symons, in his ‘Introduction to the Study of Browning’, remarks: . . ."it is as a piece of ratiocination--suffused, indeed, with imagination-- that the poem seems to have its raison d’etre. The bearing of this argument on contemporary theories, may to some appear a merit, to others a blemish. To make the dying John refute Strauss or Renan, handling their propositions with admirable dialectical skill, is certainly, on the face of it, somewhat hazardous. But I can see no real incongruity in imputing to the seer of Patmos a prophetic insight into the future--no real inconsequence in imagining the opponent of Cerinthus spending his last breath in the defence of Christian truth against a foreseen scepticism.” --