“And how shall I assure them? Can they share
--They, who have flesh, a veil of youth and strength
About each spirit, that needs must bide its time, {200}
Living and learning still as years assist
Which wear the thickness thin, and let man see--
With me who hardly am withheld at all,
But shudderingly, scarce a shred between,
Lie bare to the universal prick of light? {205}
Is it for nothing we grow old and weak,
We whom God loves? When pain ends, gain ends too.
To me, that story--ay, that Life and Death
Of which I wrote ‘it was’--to me, it is;
--Is, here and now: I apprehend naught else. {210}
Is not God now i’ the world His power first made?
Is not His love at issue still with sin,
Visibly when a wrong is done on earth?
Love, wrong, and pain, what see I else around?
Yea, and the Resurrection and Uprise {215}
To the right hand of the throne--what is it beside,
When such truth, breaking bounds, o’erfloods my soul,
And, as I saw the sin and death, even so
See I the need yet transiency of both,
The good and glory consummated thence? {220}
I saw the Power; I see the Love, once weak,
Resume the Power: and in this word ‘I see’,
Lo, there is recognized the Spirit of both
That moving o’er the spirit of man, unblinds
His eye and bids him look. These are, I see; {225}
But ye, the children, His beloved ones too,
Ye need,--as I should use an optic glass
I wondered at erewhile, somewhere i’ the world,
It had been given a crafty smith to make;
A tube, he turned on objects brought too close, {230}
Lying confusedly insubordinate
For the unassisted eye to master once:
Look through his tube, at distance now they lay,
Become succinct, distinct, so small, so clear!
Just thus, ye needs must apprehend what truth {235}
I see, reduced to plain historic fact,
Diminished into clearness, proved a point
And far away: ye would withdraw your sense
From out eternity, strain it upon time,
Then stand before that fact, that Life and Death, {240}
Stay there at gaze, till it dispart, dispread,
As though a star should open out, all sides,
Grow the world on you, as it is my world.
--
202. “Oh, not alone when life flows still do truth and power emerge,
but also when strange chance ruffles its current; in unused conjuncture,
when sickness breaks the body--hunger, watching, excess, or languor--
oftenest death’s approach--peril, deep joy, or woe.”
--Browning’s ‘Paracelsus’.
Public-domain text, read in full here on John Shaqi.
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