But chose to figure forth another world And other frames meet for their vast desires,-- Still, all a dream! Thus was life scorned; but life Shall yet be crowned: twine amaranth! I am priest!” And again:-- “In man’s self arise August anticipations, symbols, types Of a dim splendour ever on before, In that eternal circle run by life: For men begin to pass their nature’s bound, And find new hopes and cares which fast supplant Their proper joys and griefs; and outgrow all * The narrow creeds of right and wrong, which fade Before the unmeasured thirst for good; while peace Rises within them ever more and more. Such men are even now upon the earth, Serene amid the half-formed creatures round, Who should be saved by them and joined with them.” In the last three verses is indicated the doctrine of the regenerating power of exalted personalities, so prominent in Browning’s poetry, and which is treated in the next paper. -- * proper: In the sense of the Latin PROPRIUS, peculiar, private, personal. -- There is no ‘tabula rasa’ doctrine in these passages, nor in any others, in the poet’s voluminous works; and of all men of great intellect and learning (it is always a matter of mere insulated intellect), born in England since the days of John Locke, no one, perhaps, has been so entirely untainted with this doctrine as Robert Browning. It is a doctrine which great spiritual vitality (and that he early possessed), reaching out, as it does, beyond all experience, beyond all transformation of sensations, and all conclusions of the discursive understanding, naturally and spontaneously rejects. It simply says, “I know better”, and there an end. The great function of the poet, as poet, is, with Browning, to open out a way whence the imprisoned splendor may escape, not to effect entry for a light supposed to be without; to trace back the effluence to its spring and source within us, where broods radiance vast, to be elicited ray by ray. In ‘Fifine at the Fair’, published thirty-seven years after ‘Paracelsus’, is substantially the same doctrine:-- “Truth inside, and outside, truth also; and between Each, falsehood that is change, as truth is permanence. The individual soul works through the shows of sense, (Which, ever proving false, still promise to be true) Up to an outer soul as individual too; And, through the fleeting, lives to die into the fixed, And reach at length ‘God, man, or both together mixed’.” In his poem entitled ‘Popularity’, included in his “fifty men and women”, the speaker, in the monologue, “draws” his “true poet”, whom HE knows, if others do not; who, though he renders, or stands ready to render, to his fellows, the supreme service of opening out a way whence the imprisoned splendor of their souls may escape, is yet locked safe from end to end of this dark world.