Nor is this feature of Maya writing (i. e., the presence of "head
variants") the only pitfall which awaits the beginner who attempts to
classify the glyphs according to their appearance. In some cases two
entirely dissimilar forms express exactly the same idea. For example, no
two glyphs could differ more in appearance than _a_ and _b_, figure 12, yet
both of these forms have the same meaning. This is true also of the two
glyphs _c_ and _d_, and _e_ and _f_. The occurrence of forms so absolutely
unlike in appearance, yet identical in meaning, greatly complicates the
problem of glyph identification. Indeed, identity in both meaning and use
must be clearly established before we can recognize as variants of the same
glyph, forms so dissimilar as the examples above given. Hence, because
their meanings are unknown we are unable to identify _g_ and _h_, figure
12, as synonyms, notwithstanding the fact that their use seems to be
identical, _h_ occurring in two or three texts under exactly the same
conditions as does _g_ in all the others.
[Illustration: FIG. 12. Normal-form and head-variant glyphs, showing
absence of common essential element.]
A further source of error in glyph identification is the failure to
recognize variations due merely to individual peculiarities of style, which
are consequently unessential. Just as handwriting differs in each
individual, so the delineation of glyphs differed among the ancient Maya,
though doubtless to a lesser extent. In extreme cases, however, the
differences are so great that identification of variants as forms of one
and the same glyph is difficult if indeed not impossible. Here also are to
be included variations due to differences in the materials upon which the
glyphs are delineated, as well as those arising from careless drawing and
actual mistakes.
The foregoing difficulties, as well as others which await the student who
would classify the Maya glyphs according to form and appearance, have led
the author to discard this method of classification as unsuited to the
purposes of an elementary work. Though a problem of first importance, the
analysis of the simple elements is far too complex for presentation to the
beginner, particularly since the {26} greatest diversity of opinion
concerning them prevails among those who have studied the subject, scarcely
any two agreeing at any one point; and finally because up to the present
time success in reading Maya writing has not come through this channel.
The classification followed herein is based on the general meaning of the
glyphs, and therefore has the advantage of being at least self-explanatory.
It divides the glyphs into two groups: (1) Astronomical, calendary, and
numerical signs, that is, glyphs used in counting time; and (2) glyphs
accompanying the preceding, which have an explanatory function of some
sort, probably describing the nature of the occasions which the first group
of glyphs designate.
Public-domain text, read in full here on John Shaqi.
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