An introduction to the theory of value : $b On the lines of Menger, Weiser, and Böhm-Bawerk — John Shaqi
An introduction to the theory of value : $b On the lines of Menger, Weiser, and Böhm-BawerkSmart, William
General
An introduction to the theory of value : $b On the lines of Menger, Weiser, and Böhm-Bawerk
Smart, William
Austrian school of economics; Value
Thus the first warning we require to take to ourselves is that we must
make sure what really is the good we are valuing. In the illustration
of last chapter, it was the sack of corn, not the individual grains
of corn; it was, that is to say, a group of homogeneous elements
considered and valued as a whole. Obviously this is a very different
kind of good from, say, a horse or a piano. As durable goods, the
latter are, economically, a complex of all the services which they
are capable of rendering during their lifetime as goods: their value,
therefore, is to be determined by the least use to which their
services, one year with another, are put, and not by the least use to
which, exceptionally, they are put. Otherwise we should conclude that
the utility which a hunting horse may sometimes put forth in drawing a
plough, or that which a piano may render at the hands of a schoolgirl,
are the marginal utilities determining the value of these goods.
Neglect of this consideration led Schäffle to make the objection that,
in desert journeys, the traveller’s skin of water, according to our
theory, would be measured by the least use to which the water was put:
that is to say, the quantity of water employed, say, in washing, would
measure the value of the whole skin, while, practically, everybody
can see that a good, the possession or non-possession of which meant
life or death to the traveller, could not be measured by its washing
value. The answer is that here the good which is being valued is the
whole water-skin, not the individual drops of water: what measures
its value is the amount of wellbeing that would be lost if the _skin_
were lost. If, on the other hand, we were valuing _individual_ cubic
inches of water in the skin, or if we were valuing _one_ skin among
many, then Schäffle’s calculation would be quite right: that the least
use to which the good being valued—the cubic inch or the skin—was put,
determined the value of that particular good, the cubic inches or the
skin.
Similarly, if we ask what is the value of a water-supply to a city,
we are putting a different question from “What is the value of
the individual gallon of water?” The supply, _as a whole_, is the
indispensable condition of a collective human want; the unit of
valuation here is not the gallon, but the whole supply. So with the
value of a mill stream. We must not confound it with the valuelessness
of water as drinking water. What the miller values and pays for is
the head of water, and on this the individual cups or gallons used
for drinking make no difference. Indeed, we have here one of the
exceptional cases mentioned in the beginning of last chapter, the
valuation of a single good. The water-supply in the above illustrations
cannot usually be put alongside of similar supplies and considered as a
member of a stock. Its value is measured by the entire utility which it
affords.
Public-domain text, read in full here on John Shaqi.
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