An introduction to the theory of value : $b On the lines of Menger, Weiser, and Böhm-BawerkSmart, William
General
An introduction to the theory of value : $b On the lines of Menger, Weiser, and Böhm-Bawerk
Smart, William
Austrian school of economics; Value
=Connection with Wealth.=—“Wealth consists of useful things.” “Wealth
consists of valuable things.” Both statements reflect current views,
and both are true, the one suggesting an Inventory, the other a
Calculation of the same things.
=The Problem stated.=—Twenty goods, different in substance, size,
shape, quality, use, are equal in this, that a twenty-first good, say
a shilling, will purchase any of them. What is it that puts them in a
balance, and pronounces all the twenty-one goods equal in value?
=An Indication.=—It has been suggested that Value is the order of our
Preferences. But can one thing, strictly speaking, be “preferred” to
another unless the two are at equal price? At any rate, it cannot
be said _simpliciter_ that the ordinary man “prefers” diamonds to
his dinner. The suggestion, however, reminds us that we never value
anything by itself; we always value it by reference to something else.
Thus, in the last resort, Value expresses an order—a more or less.
=Comparison with other Measures.=—Measures do not hang in the air;
they are based on something—a unit proclaimed by Governments, either
quite arbitrarily or as corresponding to some presumably fixed natural
phenomenon, _e.g._, the yard and the metre. So, in ancient times, the
gold talent _weighed_ 120 to 140 food-grains, and was equated, by
convention, to the ox, which was the primitive unit of value. But this
throws no light on the _value_ measurement which equated the ox to
the talent. (It is submitted, in passing, that the equation was only
an ideal one—a convenient point of departure; that the ox generally
exchanged for the talent with a plus or a minus, just as the point
of departure for a lawyer’s fee is “six and eightpence,” or as the
30 acres presumed necessary for the support of a manorial family was
the point of departure for a “virgate.”) The grain basis of the gold
talent, however, suggests that the value measurement also has a natural
basis;—that Value is the comparison and expression of things in a
Common Third. What is this Common Third?
Public-domain text, read in full here on John Shaqi.
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