There is but one Self in the lowliest dust and the loftiest deva.
“Mamamsaha,” “My portion,” “a portion of My Self,” says Sri Krishna,
are all these Jivatmas, all these living spirits. For them the universe
exists; for them the sun shines, and the waves roll, and the winds
blow, and the rain falls, that the Self may know Himself as manifested
in matter, as embodied in the universe.
The Unfolding of Consciousness
One of those pregnant and significant ideas which Theosophy scatters so
lavishly around is this—that the same scale is repeated over and over
again, the same succession of events in larger or smaller cycles. If
you understand one cycle, you understand the whole. The same laws by
which a solar system is builded go to the building up of the system of
man. The laws by which the Self unfolds his powers in the universe,
from the fire-mist up to the LOGOS, are the same laws of consciousness
which repeat themselves in the universe of man. If you understand them
in the one, you can equally understand them in the other. Grasp them in
the small, and the large is revealed to you. Grasp them in the large,
and the small becomes intelligible to you.
The great unfolding from the stone to the God goes on through millions
of years, through aeons of time. But the long unfolding that takes
place in the universe, takes place in a shorter time-cycle within the
limit of humanity, and this in a cycle so brief that it seems as
nothing beside the longer one. Within a still briefer cycle a similar
unfolding takes place in the individual—rapidly, swiftly, with all the
force of its past behind it. These forces that manifest and unveil
themselves in evolution are cumulative in their power. Embodied in the
stone, in the mineral world, they grow and put out a little more of
strength, and in the mineral world accomplish their unfolding. Then
they become too strong for the mineral, and press on into the vegetable
world. There they unfold more and more of their divinity, until they
become too mighty for the vegetable, and become animal.
Expanding within and gaining experiences from the animal, they again
overflow the limits of the animal, and appear as the human. In the
human being they still grow and accumulate with ever-increasing force,
and exert greater pressure against the barrier; and then out of the
human, they press into the super-human. This last process of evolution
is called “Yoga.”
Public-domain text, read in full here on John Shaqi.
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