The Monad remains ever beyond the fivefold universe, and in that sense
is a spectator. He dwells beyond the five planes of matter. Beyond the
Atmic, or Akasic; beyond the Buddhic plane, the plane of Vayu; beyond
the mental plane, the plane of Agni; beyond the astral plane, the plane
of Varuna; beyond the physical plane, the plane of Kubera. Beyond all
these planes the Monad, the Self, stands Self-conscious and
Self-determined. He reigns in changeless peace and lives in eternity.
But as said above, he appropriates matter. He takes to himself an atom
of the Atmic plane, and in that he, as it were, incorporates his will,
and that becomes Atma. He appropriates an atom of the Buddhic plane,
and reflects in that his aspect of cognition, and that becomes buddhi.
He appropriates an atom of the manasic plane and embodies, as it were,
his activity in it, and it becomes Manas. Thus we get Atma, plus
Buddhi, plus Manas. That triad is the reflection in the fivefold
universe of the Monad beyond the fivefold universe. The terms of
Theosophy can be easily identified with those of other schools. The
Monad of Theosophy is the Jivatma of Indian philosophy, the Purusha of
the Samkhya, the particularised Self of the Vedanta. The threefold
manifestation, Atma-buddhi-manas, is the result of the Purusha’s
propinquity to Prakriti, the subject of the Samkhyan philosophy, the
Self embodied in the highest sheaths, according to the Vedantic
teaching. In the one you have this Self and His sheaths, and in the
other the Subject, a reflection in matter of Purusha. Thus you can
readily see that you are dealing with the same concepts but they are
looked at from different standpoints. We are nearer to the Vedanta than
to the Samkhya, but if you know the principles you can put the
statements of the two philosophies in their own niches and will not be
confused. Learn the principles and you can explain all the theories.
That is the value of the Theosophical teaching; it gives you the
principles and leaves you to study the philosophies, and you study them
with a torch in your hand instead of in the dark.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account