but he could not bear to be excluded from the Lord’s peace. However, though Finnachta then made personal submission to Adamnán, the decree remained, and God would not suffer Adamnán to deprive the king of the reward which Moling had promised him. It is obvious that this narrative, in point of form, is fiction pure and simple; as fictitious as the speeches in Thucydides, or the dialogues in Herodotus or Plutarch. For this reason, and because of the discrepancy of dates, and the uncertainty attending the whole question of the remission of the Boruma, some authorities are inclined to call in question the entire story of Adamnán’s relations with Finnachta, and to relegate it to the domain of fiction. This summary method of cutting the knot appears to be somewhat arbitrary: if a liberal admixture of fiction be sufficient absolutely to discredit the chronicles into which it enters, we may be called upon to disbelieve that there is any historic basis for Livy’s _History_, or the records of Charlemagne, for instance. In the present case it seems most doubtful whether any means exist for determining what, if any, basis of fact underlies the narrative, but having regard to the attention paid by the Irish writers to the record of past and contemporary events--which by no means implies the strict accuracy of the record--it seems improbable that the recorded acts, in matters of great public interest, of such notable characters as Árd-Rí Finnachta and St. Adamnán should not represent, in substance, the parts which they actually played in the public life of their time. About this time another cause of discord is said to have put a further strain upon the relations subsisting between the Saint and the Árd-Rí. Finnachta having excluded the lands belonging to the Order of St. Colm Cille from the privileges accorded to the foundations of SS. Patrick, Finian, and Ciaran, Adamnán again provoked, and this time apparently with better reason, by this fresh infringement of the dignity of Ulad, put a curse upon the king, and foretold that his life should be short, that he should fall by a fratricidal stroke, and that the kingdom should pass from his race for ever; which triple prophecy was fulfilled when Finnachta and his son Bresal were slain by a cousin in the year 693-4.