An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish textBoswell, Charles Stuart
Philosophy
An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish text
Boswell, Charles Stuart
Christian literature, Irish -- History and criticism; Christian saints -- Ireland; Civilization, Celtic, in literature; Dante Alighieri, 1265-1321 -- Criticism and interpretation; Fís Adamnáin; Heaven -- Christianity -- History of doctrines -- Middle Ages, 600-1500; Heaven in literature; Hell -- Chr
20. Thereupon that wretched soul is parted, fearfully, sternly,
awfully, from sight of the Heavenly Kingdom, and of God’s countenance.
Then utters he a groan, heavier than any groan, as he comes into the
Devil’s presence, after beholding the bliss of the Kingdom of Heaven.
He is then deprived of the guidance of the Archangels, in whose company
he had come unto Heaven. Twelve fiery dragons swallow up every spirit,
one after the other, until the lowest dragon lands him in the Devil’s
maw. There doth he experience the consummation of all evil, in the
Devil’s own presence, throughout all ages.
21. After that his guardian angel had revealed to Adamnán’s spirit
these visions of the Heavenly Kingdom, and of the first progress of
every soul after parting from its body, he brought him to visit the
nethermost Hell, with all its pains, and its crosses, and its torments.
Now, the first region whereunto he came was a land burnt black, waste
and scorched, but with no punishment at all therein. A glen, filled
with fire, was on the further side of it; huge the flame of it,
extending beyond the margin on either hand. Black its base, red the
middle, and the upper part thereof. Eight serpents were in it, with
eyes like coals of fire.
22. An enormous bridge spans the glen, reaching from one bank to the
other; high the middle of it, but lower its two extremities. Three
companies seek to pass over it, but not all succeed. One company find
the bridge to be of ample width, from beginning to end, until they win
across the fiery glen, safe and sound, fearless and undismayed. The
second company, when entering upon it, find it narrow at first, but
broad afterwards, until they, in like manner, fare across that same
glen, after great peril. But for the last company the bridge is broad
at first, but strait and narrow thereafter, until they fall from the
midst of it into that same perilous glen, into the throats of those
eight red-hot serpents, that have their dwelling-place in the glen.
23. Now the folk to whom that path was easy were the chaste, the
penitent, the diligent, they who had zealously borne a bloody testimony
to God. The band who found the path narrow at first, but afterwards
broad, were they who had hardly been constrained to do God’s will, but
had afterwards converted their constraint into the willing service of
God. They, however, to whom this way was broad at first, but strait
thereafter, were sinners who had listened to the precepts in God’s
word, and after having heard, fulfilled them not.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account