Transcriber’s Note Italic text displayed as: _italic_ AN IVORY TRADER IN NORTH KENIA [Illustration: THE AUTHOR.] AN IVORY TRADER IN NORTH KENIA THE RECORD OF AN EXPEDITION THROUGH KIKUYU TO GALLA-LAND IN EAST EQUATORIAL AFRICA _WITH AN ACCOUNT OF THE RENDILI AND BURKENEJI TRIBES_ BY A. ARKELL-HARDWICK, F.R.G.S. _WITH TWENTY-THREE ILLUSTRATIONS FROM PHOTOGRAPHS, AND A MAP_ LONGMANS, GREEN, AND CO. 39 PATERNOSTER ROW, LONDON NEW YORK AND BOMBAY 1903 _All rights reserved_ To COLONEL COLIN HARDING, C.M.G. OF THE BRITISH SOUTH AFRICAN POLICE TO WHOSE KIND ENCOURAGEMENT WHEN IN COMMAND OF FORT CHICKWAKA, MASHONALAND THE AUTHOR OWES HIS LATER EFFORTS TO GAIN COLONIAL EXPERIENCE THIS WORK IS DEDICATED PREFACE Although there may be no justification for the production of this work, the reader will perhaps deal leniently with me under the “First Offenders Act.” Among the various reasons which prompted me to commit the crime of adding a contribution to the World’s literature is the fact that little or nothing is known concerning certain peculiar tribes; to wit, the Rendili and Burkeneji. They are a nomadic people whose origin is as yet wrapped in mystery. In addition to this, an account of the trials and difficulties to be encountered in the endeavour to obtain that rapidly vanishing commodity, ivory, will perhaps please those into whose hands this work may fall who delight in “moving accidents by flood and field.” It has been to me a source of lasting regret that a great many of my photographic negatives were in some way or other unfortunately lost on our homeward journey, and as usually happens on such occasions, they were those I valued most, inasmuch as they included all my photographs of the lower course of the Waso Nyiro River and also those of the Rendili and Burkeneji peoples. I am, however, greatly indebted to Mr. Hazeltine Frost, M.R.P.S., of Muswell Hill, N., for the care and skill with which he has rendered some of the remaining badly mutilated negatives suitable for the purposes of illustration. In the course of this narrative it will be observed that I name the people of the various countries or districts through which we passed by prefixing Wa- to the name of the district they inhabit. This is in accordance with Swahili practice, as they generally designate a native by the name of his country prefixed by an M’, which in this case denotes a man, the plural of M’ being Wa-. The plural of M’Kamba, or inhabitant of Ukamba, is therefore Wa’Kamba, and an M’Unyamwezi, or inhabitant of Unyamwezi, is Wa’Nyamwezi in the plural. Doubtless a hypercritic would argue that this rule only applies to the Swahili language, and consequently the names of those tribes who are in no way connected with the Swahilis would be outside the rule. He would be right; but I am going to call them all Wa- for the sake of convenience and to avoid confusion.