An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
We all kept in splendid health, George and I in particular being burnt
almost black by the fierce sun; and we felt that we should be content
to remain where we were for an indefinite period. Game was more than
plentiful, the climate was glorious, and we were free as the pure air
we breathed. Only those who have been placed in similar circumstances
can appreciate the full value of that word “free.” We did precisely
what seemed good to us in our own eyes. We rose early, bathed in
the warm spring, ate our breakfast, and then went shooting, or, if
disinclined for that, we sat in a folding-chair in the shade of the
trees and read, or mended our clothes, ever and anon raising our eyes
to watch the herds of game walking steadily past our camp on their
way down to the river to drink. In time we got to know the various
herds, and even to recognize individual members of the same herd. The
different herds also had their regular times for drinking, which never
varied by more than a few minutes. The water-buck were the earliest;
they came down just after sunrise. At ten o’clock precisely the
graceful grantei would come down in herds, scouted by the young bucks.
They were followed at midday by the oryx; and at four in the afternoon
the zebra arrived in their turn. The rhinoceros, on the contrary, went
down at all times, whenever they felt inclined, though they usually
drink at night.
It was a perfectly Arcadian existence, which we left with very real
regret when the exigences of travel compelled us once more to resume
our weary march over the sun-scorched desert country down-river.
During our stay my shot-gun was not idle. In the evenings there were
numerous doves in the vicinity, which made a welcome change in our
menu; and now and again I secured a few grouse. Hares, too, were always
obtainable with a little trouble. One night, about eleven o’clock,
we were called out of bed by the sentry, who put his head into our
tent, and in an awestruck whisper ejaculated, “Kuja kutasamo m’bogo,
Bwana” (Come and see the buffalo, master). We went outside, where we
were joined by El Hakim, who had also been called. It was a brilliant
moonlight night, and the country was almost as clearly visible as in
the daytime. On the bank of our little stream, just opposite the camp,
a mighty herd of buffalo was marching along, utterly unconscious of
our proximity. They showed up wonderfully distinct in the brilliant
moonlight, as they stalked majestically past. A passing cloud covered
the face of the moon, and the weird sense of power and grandeur was
further heightened by the temporary obscurity, as the now dim and
ghost-like procession moved past. We gazed at them with a feeling that
was half exultation and half awe, as we reflected that to us had been
vouchsafed a sight at once so impressive and now, alas! so rare.[13]
Public-domain text, read in full here on John Shaqi.
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