An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
As on the fifth day after the despatch of the men to M’thara there
were still no signs of them, we began to grow anxious, and sent Jumbi
and another man back to investigate, with orders to return in three
days at the utmost. Our provisions were also growing short, as we had
finished all our sugar; the mustard also had given out. Two days later,
as neither Jumbi nor the three men first sent to M’thara had put in an
appearance, we made arrangements to pay a flying visit to M’thara on
the morrow, to find out what had become of them, as we were more than
a little anxious about their safety. The next morning, therefore, the
absentees having made no sign, we started for M’thara, leaving two or
three men in charge of the camp. We took no tents or baggage—nothing
but a blanket each and some food, together with a good supply of
ammunition. After two hours on the road, to our great relief we met
the laggards returning with two Wandorobbo guides. They explained that
N’Dominuki had experienced some difficulty in procuring the guides, and
they were consequently detained. We were too thankful that they had
rejoined us in safety to critically examine their story, so we let it
pass, and at once retraced our steps, arriving at the “Green Camp” at
three o’clock in the afternoon.
The guides were typical specimens of the Wandorobbo hunter, and greatly
resembled each other in appearance. They were both elderly gentlemen,
with grey and grizzled hair. Though of medium height, their backs were
bowed, partly by age and partly by the stooping, creeping posture
they adopt when walking. They trod softly as cats, their heads thrust
forward, nothing on the road escaping their observant gaze, though
seemingly they were lost in abstraction. Each carried a small bow, a
bundle of arrows, tipped with poison, and a walking-staff. A strip
of goatskin, tied over the left shoulder, descending as far as the
waist, a bead necklet, and an armlet or two completed a by no means
superabundant costume. Their luggage consisted of a small skin bag,
containing a knife, a couple of pieces of wood for making fire, and a
few pieces of string; and in addition each carried four or five pounds
of Kikuyu tobacco, wrapped up with banana leaves into spherical parcels.
From them we learnt that the Rendili were a long distance down the
river—much farther down than we had been. This intelligence revived us
somewhat, and next morning we set off once more on our journey down
the river. The “cinder-heap” was once more crossed, but, thanks to the
guides, by a much better road than the one by which we had made our
toilsome march. The going was still bad enough, in all conscience, but
in comparison to our first experience our progress seemed wonderfully
easy. Besides, we knew the extent of the lava-belt now; before we did
not know what was in front of us, and the uncertainty had contributed
to no small extent to the magnifying of the horrors of our position.
Public-domain text, read in full here on John Shaqi.
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