An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
_Then_ the trouble began. First one man would come to us and ask if
his load might be changed for “that other one,” while the man to
whom “that other one” had been given would object with much excited
gesticulation and forcible language to any alteration being made, and
would come to us to decide the case. We would then arbitrate, though
nine times out of ten they did not abide by our decision. Other men’s
loads were bulky, or awkward, or heavy, or had something or other the
matter with them which they wanted rectified, so that in a short time
we had forty men with forty grievances clamouring for adjustment. We
simplified matters by referring every one to Jumbi, and having beaten
an inglorious retreat to our tents, solaced ourselves with something
eatable till everything was more or less amicably settled.
Nothing is more characteristic of the difference in the races than the
way in which they carry their loads. The Swahilis and Wa’Nyamwezi,
being used to the open main roads, carry their loads boldly on their
heads, or, in some cases, on their shoulders. The Wa’kamba, on the
other hand, in the narrow jungle paths of their own district find it
impossible, by reason of the overhanging vegetation, to carry a load
that way. They tie it up instead with a long broad strip of hide,
leaving a large loop, which is passed round the forehead from behind,
thus supporting the load, which rests in the small of the back. When
the strain on the neck becomes tiring they lean forward, which affords
considerable relief, by allowing the load to rest still more upon the
back. There were also six donkeys, the property of El Hakim, and these
were loaded up as well. A donkey will carry 120 lbs., a weight equal to
two men’s loads.
Finally, we had to register our porters at the Sub-Commissioner’s
office, as no safaris are allowed to proceed until that important
ceremony has been concluded, and the Government has pouched the
attendant fees. In our case, however, there appeared to be a certain
amount of difficulty. On delivering my application I was told to wait
for an answer, which I should receive in the course of the day. I
waited. In the afternoon a most important-looking official document was
brought to me by a Nubian orderly. In fear and trembling I opened the
envelope, and breathed a heartfelt sigh of relief when I found that the
Government had refused to register our porters, giving as their reason
that the districts we intended visiting were unsettled and, in their
opinion, unsafe, and therefore we should proceed only at our own risk.
We did not mind that, and we saved the registration fee anyhow. The
Government had already refused to register the Somali’s porters, and
they intimated, very rightly, that they could not make any difference
in our case.
Public-domain text, read in full here on John Shaqi.
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