An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
El Hakim heard that many years before, the sheep and goats of the
Rendili, with the exception of Lubo’s, which were camped in another
place at the time, had been swept away by a pestilence. In such cases
the custom of the tribe appears to be that the owner of the surviving
flocks must give the others sufficient animals to enable them to
recommence breeding; but he has the right to take them back, together
with their progeny, provided that his own needs require it. Old Lubo,
therefore, was practically the owner of all the vast flocks of the
Rendili, which could only be numbered by hundreds of thousands. The
confidence between the animals and their owners was very noteworthy,
even the sheep allowing themselves to be handled freely for milking,
and for purposes of examination. They are of the fat-tailed variety,
some of the tails weighing as much as thirty pounds. This fat tail is
another object lesson of the way nature provides her creatures against
all emergencies. The Rendili sheep in times of plenty develop and store
a large reserve of nourishment in the fat of their ponderous tails,
so that when, as often happens, their pasturage becomes exhausted
through want of rain or other causes, they have a store to draw upon,
sufficient for their needs for a considerable period. Another store of
fat is also formed, in the case of the Rendili sheep, in a large pouch
or dewlap under the throat, and also on the breast-bone, where the fat
is often a couple of inches in thickness.
As an instance of the ignorance and denseness of the average Swahili,
as regards anything outside his own particular sphere, I will mention
a little incident which occurred one day. El Hakim sent Jumbi and
three or four men with a supply of cloth and beads to buy sheep at a
Rendili village. He was instructed to buy “soben,” _i.e._ ewes, in good
condition. He returned next day with a dozen or so of the raggedest
scarecrows that the Rendili had been able to rake out. El Hakim
reprimanded him, and asked why he had not obtained better animals, as
those he had brought had no fat tails at all, but merely shrivelled-up
skin. Jumbi answered that it was true that the Rendili had brought
sheep with much fatter tails to him, but he had rejected them, their
tails being so large that _he thought the sheep would not be able to
travel_!
The Rendili own donkeys, but not so many as the Burkeneji. They also
own horses, which the Burkeneji do not, and which they probably procure
from the Borana, who are reported to own vast numbers of them. The
Borana are a very powerful and numerous tribe living in north-east
Galla-land. They are fierce fighters, and it was formerly quite the
correct thing for any warrior among the Rendili who yearned for
distinction to lead a raiding party against the Borana, who as often
returned the compliment.
Public-domain text, read in full here on John Shaqi.
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