An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
This happened every hour of every day during the whole period of our
sojourn among them; it almost drove us frantic on occasions. To do
them justice, the cry was sometimes varied; sometimes it was “Mate
serutia?” and other times “Mate tumbao?” (tobacco), of which they are
inordinately fond, probably because they can obtain it only on the rare
occasions when they come in contact with the Wa’embe, and the Reshiat
at the north end of the “Basso Norok” (Lake Rudolph).
Lubo himself often sat for hours in front of the temporary hut of palm
leaves we had erected as a council house, begging for a few beads or a
small piece of brass wire. We ridiculed him once, saying that we were
surprised that he, who was such a wealthy man, should beg for a few
beads. He was amazed!
“Is it not good to give?” he said.
“Well, then, why do you not give us something?” we inquired.
“You have never asked me!” he answered simply.
If we had been a wealthy exploring caravan, rich enough to have
bestowed munificent gifts on the Rendili on our arrival, doubtless
their value, or near it, would have been returned to us in kind, but
we could not then have been certain of getting what we needed, as the
return gift might have consisted of camels or some other commodity
which we did not require, and which we would be unable, from the nature
of the case, to refuse. We preferred, therefore, the slower and more
sordid process of bartering for what we wanted. We had, of course,
bestowed presents on arrival, but nothing large enough to warrant the
gift of perhaps half a dozen camels in return.
Their begging was at times particularly aggravating; for instance,
after a hot and weary morning passed in trade “shauries” and
discussions with the various elders respecting presents to be given
and received. Having lunched on a quart of milk or so, we would
retire for a smoke and a siesta. Just as we were dropping off into a
delicious doze, a dusky countenance would be thrust into the hut, and
a gentle voice would softly utter, “Mate serutia?” accompanied by
a touching smile and insinuatingly outstretched paw. At such times
language failed us, and we could only glare. But glaring did not seem
to have any effect; the intruder did not mind it in the least, so
the services of Ramathani had to be requisitioned, and as he led the
culprit gently away, we would compose ourselves once more to sleep to
the accompaniment of the plaintive murmur of “Mate serutia” sandwiched
between the voluble remonstrances of our faithful henchman.
But five minutes later, the whole performance would be repeated!
Public-domain text, read in full here on John Shaqi.
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