An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
The Rendili villages consist of low, flat-topped huts constructed of
bush and reeds arranged in a circle a hundred yards or so in diameter.
In the centre they construct a circular enclosure for their flocks.
Outside the whole a strong thorn “boma” is built, with generally two
gateways on opposite sides, which are closed at night. In consequence
of the great reduction in their numbers by small-pox, most of the
villages were very short handed. Women and little children acted as
shepherds in place of the now extinct warriors, whose duty it had been
before the scourge removed them. So much was this the case that in
some villages the inhabitants, even when reinforced by the women and
children, were still too few to be able to drive all their animals to
water daily. They were therefore reduced to the expedient of driving
their sheep and goats down one day, and the camels the next, and so on
alternately.
Their household utensils were few, and simple in construction. Their
milk-vessels were either of wood, hollowed and shaped, or of plaited
string, made watertight with gum. Some of the vessels of plaited
string were further strengthened by a covering of raw hide stitched
with gut. They were made in all sizes, ranging from a tiny measure
holding scarcely a pint to large vessels holding two or three gallons.
They also construct a rude spoon from plaited string. They possess a
few gourds, doubtless obtained by barter from other tribes. They use
the bladders of animals for the purpose of holding fat, and for other
purposes, such as satchels and bags.
The pack-saddles for their camels and donkeys are made of wickerwork.
They are very light and strong, and answer the purpose admirably.
The donkey pack-saddle consists of two elongated oval frames of bent
wickerwork laced with strips of hide in a similar manner to the gut in
a tennis racquet. These frames are then connected with two broad bands,
which are fastened to their lower edges and pass over the donkey’s
back. The forage or household effects, or whatever has to be carried,
is packed on the donkey, being kept from slipping by the frames, which
are then tied with cords on their upper edges, one to the other, thus
making the package complete and snug.
Their weapons consist of spears, shields, and bows and arrows. The
spears are very light, and do not look at all dangerous. The blade is
of the usual laurel-leaf shape, common to the Suk, Turkana, and Kamasia
tribes, though one or two of Somali pattern are occasionally seen.
Their shields are also of the shape peculiar to the Suk and Turkana.
Made of buffalo-hide, they are of a very narrow oblong shape, with a
peculiar curve when seen in profile. They are ornamented with a tuft of
feathers at the top. They are now usually constructed of ox-hide, as,
since the rinderpest, the buffalo is very scarce, and a buffalo shield
is valued accordingly. There are also a few of the wickerwork shields
of the Reshiat in use among them.
Public-domain text, read in full here on John Shaqi.
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