An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes — John Shaqi
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
Early next day we set off up-stream in a westerly direction. Travelling
was like an excursion over the roofs of a row of houses. The jungle
was very dense everywhere, and we were also in constant danger from
the numerous hippopotamus-traps which had been set by the natives,
who sometimes hunt this side of the river. These traps consisted of a
heavy log of wood, probably thorn, about 18 inches long and 9 inches
in diameter, with an iron blade 8 inches long firmly set in one end.
This was suspended blade downwards over the centre of the path, and
connected with a cord stretched across the path an inch or so above the
ground. When the unsuspecting hippopotamus passed that way it kicked
the cord, thereby releasing a catch, and down dropped the heavy log,
armed with its keen blade, into the unfortunate victim’s back, usually
severing the spine. We had to keep a very sharp look-out for these
traps, sending men ahead of the safari to search for them and release
the suspended log before we passed.
We lost sight of the Sagana altogether in an hour or so, as here
it makes a big curve to the north before flowing down again to the
Mumoni hills. We reached the Maragua in due course, and found that our
men’s information was correct, and that there was a genuine bridge. I
discovered later that it was built by Gibbons on his ill-fated journey
to M’bu. It was very well built, some small islands in the channel
being utilized as piers, upon which were laid the straight stems of the
water-palm which was growing at hand in great profusion, and answered
the purpose excellently. It was, however, partly destroyed by fire,
and required great care in crossing. We could not trust the animals
on it, so we had to fall back on our rope, and haul them across a
little higher up the river, where the water was deeper and the current
consequently less violent.
Just below the bridge were a series of magnificent cascades, which
filled the air for a long distance round with their stupendous roar.
As we intended making another march that day, we went on again after a
short halt. The men had had no food for three days, except the remains
of the insignificant quantity of meat I shot a few days before. We
were therefore anxious to reach the cultivated country in order to buy
fresh supplies for them.
After a weary walk from eleven in the morning to four in the afternoon,
we were relieved to find ourselves among the shambas of the natives. We
camped beside a small stream close to a village, and immediately opened
a market, and when the natives appeared we bought a small supply of
maize and sweet potatoes, which were at once served out to our hungry
men.
CHAPTER III.
_FROM THE TANA TO M’BU._
We reach and cross the Tana—Maranga—The abundance of food thereof—We
open a market—We treat the Maranga elders to cigars, with disastrous
results—Bad character of the Wa’M’bu—We resume our journey—A
misunderstanding with the A’kikuyu—We reach M’bu.
Public-domain text, read in full here on John Shaqi.
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