An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes — John Shaqi
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
As soon as we had breakfasted, we went about the important business
of marketing. Maranga, as is Kikuyu generally, is extraordinarily
rich and fertile. All kinds of grain are exceedingly plentiful. Among
those brought to us for sale were millet (_Panicum Italicum_), called
by the natives “metama;” _Pennisetum spicatum_, known as “mwele,” a
seed resembling linseed, which grows on a close spike like a bulrush
flower; _Eleusine corocana_, known as “uimbe;” and “muhindi,” or
“dhurra” (maize). A large variety of edible roots is also cultivated,
the most common being “viazi” (sweet potatoes), “vikwer” (yams), and
“mahogo” (manioc). Sugar-cane was very largely grown, and is known to
the natives as “mewa.” The stalks of metama, which are called “kota,”
are also chewed by the natives on account of the sweetish sap. The
half-grown stalks of the same plant are known as “metama m’tindi.”
“N’dizi” (bananas) are also extensively cultivated, but we never ate
any, as they are never allowed to ripen. The natives pluck them while
they are green and hard, and roast them in hot ashes. When cooked
they have the appearance and taste of a floury potato, though with a
slightly astringent flavour. Wild honey was procurable in moderate
quantities. It is called “assala,” evidently derived from the Arabic
word for the same substance, “assal.” The Masai name for honey is
“naischu,” the word generally used in Kikuyu. At certain seasons of the
year the staple diet of the natives is “kundu” (beans), of which we
saw two varieties, viz. “maragua,” a small white bean like a haricot,
and “baazi,” a black bean which grows in pods on a small tree like a
laburnum. They also grow several kinds of gourds, named respectively
“mumunye,” which resembles a vegetable marrow in size and appearance,
“kitoma,” a small, round kind, and “tikiti,” a small water-melon. It
will be observed that we did not lack variety.
We bought large quantities of m’wele, which our Swahilis at first
refused to eat: they said it was “chickens’ food.” They knew better
afterwards. We also procured some “mazewa” (fresh milk) for ourselves.
Food was comparatively cheap. A “makono” of cloth or a handful of beads
bought several “kibabas” of grain or beans. A kibaba equals about a
pint. The term “makono” (meaning, literally, a hand) is applied to the
measure of the forearm from the tip of the elbow to the end of the
second finger, generally about eighteen inches. Four makono equal one
“doti” (about two yards), and twenty-five yards or so make a “jora” or
“piece” of cloth.
The beads most in demand were the small red Masai beads known as
“sem-sem.” We did not part with any wire, as we wanted it for the
districts farther north.
Public-domain text, read in full here on John Shaqi.
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