An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
Engaging porters—Characteristics of Swahili, Wa’Nyamwezi, and Wa’Kamba
porters—Selecting trade goods—Provisions—Arms and ammunition—The
Munipara—Sketch of some principal porters—Personal servants—List of
trade goods taken—Distributing the loads—Refusal of the Government
to register our porters—Reported hostility of the natives—Finley and
Gibbons’ disaster—Start of the Somali safaris—We move to Kriger’s
Farm—I fall into a game-pit—Camp near Kriger’s Farm—Visitors—The start.
One of the most important items in the organization of a “safari”
(caravan) is the judicious selection of the men. Choosing ours was a
task that gave us much trouble and vexation of spirit. El Hakim said
that for all-round usefulness the Wa’kamba were hard to beat, and
thought that we had better form the bulk of the safari from them, and
stiffen it with a backbone of Swahilis and Wa’Nyamwezi, as, though the
Wa’kamba were very good men when well handled, in the unlikely event of
hostilities with the natives it would be advisable to strengthen them
with an addition from the lustier tribes. To that end we proposed to
engage a dozen Swahili and half that number of Wa’Nyamwezi. Porters at
that time were very scarce; but having secured one or two good men as a
nucleus, we sent them into the bazaar at Nairobi to bring us any other
men they could find who wanted employment.
The Swahilis are natives of Zanzibar and the adjacent coasts. They are
of mixed—very mixed—descent, being mainly the offspring of various
native slaves and their Arab masters. They were originally a race of
slaves, but since the abolition of slavery they have become more and
more independent, and they now consider themselves a very superior race
indeed. They call themselves “Wangwana” (freemen), and allude to all
other natives as “Washenzi” (savages). They are incorrigibly conceited,
and at times very vicious, lazy, disobedient, and insolent. But once
you have, by a judicious display of firmness, gained their respect,
they, with of course some exceptions, prove to be a hardy, cheerful,
and intelligent people, capable of enduring great hardships without a
too ostentatious display of ill-feeling, and will even go so far as to
make bad puns in the vernacular upon their empty stomachs, the latter
an occurrence not at all infrequent in safari work away from the main
roads.
The Wa’kamba, on the whole, are a very cheerful tribe, and though
of small physique, possess wonderful powers of endurance, the women
equally with the men. We calculated that some of our men, in addition
to their 60-lb. load, carried another 30 lbs. weight in personal
effects, rifle, and ammunition; so that altogether they carried 90 lbs.
dead weight during one or sometimes two marches a day for weeks at a
stretch, often on insufficient food, and sometimes on no food at all.
Public-domain text, read in full here on John Shaqi.
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