An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
South-west of my point of vantage rose the lofty peak of Kenia, veiled
as usual by its curtain of cloud. To the south-east, and on the eastern
side of Kenia, lay the route we had just traversed, extending through
M’thara, Munithu, Zura, Moravi, Igani, Wuimbe, Zuka, and M’bu back to
Maranga on the Tana River. The first stage of our journey was safely
accomplished. Who could tell what Fate had in store for us in the
unknown regions to the northward?
On the way out I met with no game, but on my return I saw two or three
impala antelopes, at which I could not get a shot, chiefly owing to the
noise I unavoidably made in approaching them over loose pebbles and
quartz blocks. I returned to camp unsuccessful in consequence.
We learnt from George that during our absence at Munithu one of the
donkeys had fallen sick and died. When El Hakim asked where the carcase
was, George told us that our Wakamba porters had _eaten_ it. They
did not ask for permission to do so, possibly because they feared the
ridicule of the “M’sungu,” but the same night, when all was still in
camp, they sneaked out one by one, and, cutting up the carcase, brought
it into camp and cooked and devoured it during the night. It became a
standing joke against them with the rest of the safari, who at once
nicknamed them “Fisis” (hyenas) for the remainder of the trip. When
any of the Swahili porters felt particularly jocular, they would sing
out, “Nani amakula punda?” (Who ate the donkey?) which earnest inquiry
would be immediately answered by a ringing shout from the rest of the
Swahilis, “Wakamba fisi” (the Wakamba hyenas), followed by a shout of
laughter, accompanied by cat-calls. The Wakamba themselves would smile
a contented, cheerful smile, and think lovingly of the magnificent
gorge they had enjoyed, and, I believe, rather pitied the Swahilis for
their fastidious prejudices.
The morning after our arrival from Munithu, the Somalis returned from
their sojourn in Chanjai, where they had been purchasing food. They
intended to start from the Waso Nyiro on the following day, and, as
we had expected, absolutely refused to entertain the idea of another
expedition into Embe. I concluded a little “deal” with Ismail during
the morning, exchanging twenty cartridges for a little coarse salt.
Public-domain text, read in full here on John Shaqi.
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