Similarly in the next episode, the struggle against Huwawa, the Yale tablet makes it clear that in the original form of the tale Enkidu is the real hero. All warn Gish against the undertaking--the elders of Erech, Enkidu, and also the workmen. "Why dost thou desire to do this?" [81] they say to him. "Thou art young, and thy heart carries thee away. Thou knowest not what thou proposest to do." [82] This part of the incident is now better known to us through the latest fragment of the Assyrian version discovered and published by King. [83] The elders say to Gilgamesh: "Do not trust, O Gilgamesh, in thy strength! Be warned(?) against trusting to thy attack! The one who goes before will save his companion, [84] He who has foresight will save his friend. [85] Let Enkidu go before thee. He knows the roads to the cedar forest; He is skilled in battle and has seen fight." Gilgamesh is sufficiently impressed by this warning to invite Enkidu to accompany him on a visit to his mother, Ninsun, for the purpose of receiving her counsel. [86] It is only after Enkidu, who himself hesitates and tries to dissuade Gish, decides to accompany the latter that the elders of Erech are reconciled and encourage Gish for the fray. The two in concert proceed against Huwawa. Gilgamesh alone cannot carry out the plan. Now when a tale thus associates two figures in one deed, one of the two has been added to the original tale. In the present case there can be little doubt that Enkidu, without whom Gish cannot proceed, who is specifically described as "acquainted with the way ... to the entrance of the forest" [87] in which Huwawa dwells is the _original_ vanquisher. Naturally, the Epic aims to conceal this fact as much as possible _ad majorem gloriam_ of Gilgamesh. It tries to put the one who became the favorite hero into the foreground. Therefore, in both the Babylonian and the Assyrian version Enkidu is represented as hesitating, and Gilgamesh as determined to go ahead. Gilgamesh, in fact, accuses Enkidu of cowardice and boldly declares that he will proceed even though failure stare him in the face. [88] Traces of the older view, however, in which Gilgamesh is the one for whom one fears the outcome, crop out; as, for example, in the complaint of Gilgamesh's mother to Shamash that the latter has stirred the heart of her son to take the distant way to Hu(m)baba, "To a fight unknown to him, he advances, An expedition unknown to him he undertakes." [89] Ninsun evidently fears the consequences when her son informs her of his intention and asks her counsel. The answer of Shamash is not preserved, but no doubt it was of a reassuring character, as was the answer of the Sun-god to Gish's appeal and prayer as set forth in the Yale tablet. [90]