Line 62. For the restoration, see Jensen, p. 146 (Tablet III, 2a,9.) Lines 64-66. Restored on the basis of the Assyrian version, _ib_. line 10. Line 72. Cf. Assyrian version, Tablet IV, 4, 10, and restore at the end of this line _di-im-tam_ as in our text, instead of Jensen's conjecture. Lines 74, 77 and 83. The restoration _zar-bis_, suggested by the Assyrian version, Tablet IV, 4, 4. Lines 76 and 82. Cf. Assyrian version, Tablet VIII, 3, 18. Line 78. _(ú-ta-ab-bil_ from _abâlu_, "grieve" or "darkened." Cf. _us-ta-kal_ (Assyrian version, _ib_. line 9), where, perhaps, we are to restore _it-ta-[bil pa-ni-sú]_. Line 87. _us-ta-li-pa_ from _elêpu_, "exhaust." See Muss-Arnolt, _Assyrian Dictionary_, p. 49a. Line 89. Cf. Assyrian version, _ib_. line 11, and restore the end of the line there to _i-ni-is_, as in our text. Line 96. For _dapinu_ as an epithet of Huwawa, see Assyrian version, Tablet III, 2a, 17, and 3a, 12. _Dapinu_ occurs also as a description of an ox (Rm 618, Bezold, _Catalogue of the Kouyunjik Tablets_, etc., p. 1627). Line 98. The restoration on the basis of _ib._ III, 2a, 18. Lines 96-98 may possibly form a parallel to _ib_. lines 17-18, which would then read about as follows: "Until I overcome Huwawa, the terrible, and all the evil in the land I shall have destroyed." At the same time, it is possible that we are to restore _[lu-ul]-li-ik_ at the end of line 98. Line 101. _lilissu_ occurs in the Assyrian version, Tablet IV, 6, 36. Line 100. For _halbu_, "jungle," see Assyrian version, Tablet V, 3, 39 (p. 160). Lines 109-111. These lines enable us properly to restore Assyrian version, Tablet IV, 5, 3 = Haupt's edition, p. 83 (col. 5, 3). No doubt the text read as ours _mu-tum_ (or _mu-u-tum_) _na-pis-su_. Line 115. _supatu_, which occurs again in line 199 and also line 275._sú-pa-as-su_ (= _supat-su_) must have some such meaning as "dwelling," demanded by the context. [Dhorme refers me to _OLZ_ 1916, p. 145]. Line 129. Restored on the basis of the Assyrian version, Tablet IV, 6, 38. Line 131. The restoration _muktablu_, tentatively suggested on the basis of CT XVIII, 30, 7b, where _muktablu_, "warrior," appears as one of the designations of Gilgamesh, followed by _a-lik pa-na_, "the one who goes in advance," or "leader"--the phrase so constantly used in the Huwawa episode. Line 132. Cf. Assyrian version, Tablet I, 5, 18-19. Lines 136-137. These two lines restored on the basis of Jensen IV, 5, 2 and 5. The variant in the Assyrian version, _sá nise_ (written Ukumes in one case and Lumes in the other), for the numeral 7 in our text to designate a terror of the largest and most widespread character, is interesting. The number 7 is similarly used as a designation of Gilgamesh, who is called _Esigga imin_, "seven-fold strong," i.e., supremely strong (CT XVIII, 30, 6-8). Similarly, Enkidu, _ib._ line 10, is designated _a-rá imina_, "seven-fold."