An Old English Home and Its DependenciesBaring-Gould, S. (Sabine)
History
An Old English Home and Its Dependencies
Baring-Gould, S. (Sabine)
England -- Social life and customs
I remember some years ago hearing that Bishop Wilberforce when he ruled
the See of Oxford was once, and once only, disconcerted in the pulpit.
This was the occasion. He had gone to preach at the opening of a new
church, or the restoration of an old one, I cannot recall which. Now
one of the great improvements introduced was that the floor of the
pulpit was so contrived as to work upon a screw to adapt the height
within the pulpit to the occupant. The pulpit was circular internally,
and as the screw turned it turned the floor round. The parish clerk was
vastly pleased at the ingenuity and convenience of this arrangement,
and considered that the reopening of the church demanded imperatively
the exhibition of the new mechanism. He waited till the bishop was in
the pulpit, and had said, "Let us pray," when he went to the vestry
and began to work the crank. To his inexpressible surprise Bishop
Wilberforce found the book-board slipping from before his face, and
that he was revolving, and facing in quite a different direction from
that which he had taken up when he called for the prayers of the
congregation.
Presently the red face of the clerk appeared looking approvingly
through the vestry-door, to see how the mechanism worked, and then with
renewed energy he fell to at the crank, and round went the prelate
again, and his face to his great puzzlement was brought back to the
book-board.
He got through the collect somehow, rose to his feet, and gave out the
text.
To his infinite concern and perplexity he began his text facing the
congregation, and ended it presenting his back to them. Not only so,
but he was obviously rising out of his pulpit, or rising higher in it
as he rotated on his axis.
It was in vain that he tried to begin his sermon, and shuffled into
suitable position, the floor revolved under him, and the book-board
and sides of the pulpit seemed to be sinking away from him. A sense of
nausea, of sea-sickness, came over the right reverend father, and he
feared that in another turn his knees would be level with the edge of
the pulpit. He became giddy.
By this time the incumbent of the church had discovered what was in
process, and precipitated himself into the vestry, threw himself on the
crank, and worked it backwards with a vigour truly admirable, but with
the result that he spun the bishop round in reverse order to that in
which he had gone up, as he let him down to a suitable level.
As I heard the story, I learned that on this occasion the eloquence of
Samuel Wilberforce deserted him.
How far the tale is true, I am not in a position to say. I tell the
tale as it was current at the time.
A certain fluent pulpit orator, a great luminary in his theological
school, had a spring contrivance at the back of his pulpit, into which
he could throw himself, and in which he could sway his body from side
to side.
The trumpet mouths in connection with tubes that are carried into pews
occupied by deaf persons have given rise to mistakes.
Public-domain text, read in full here on John Shaqi.
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