An Old English Home and Its Dependencies — John Shaqi
An Old English Home and Its DependenciesBaring-Gould, S. (Sabine)
History
An Old English Home and Its Dependencies
Baring-Gould, S. (Sabine)
England -- Social life and customs
This coast is wind-swept, yet the winds from the sea are never cold,
so that wherever there is shelter there trees, shrubs, and flowers
luxuriate. In a dip in the land, at the source of a little stream,
snuggling into the folds of the down, bedded in foliage, open to the
sun, hummed about by bees, twinkled over by butterflies, lies this
lovely old house. The neighbourhood has been modernized and vulgarized
distressingly, but as yet this dear old house has not been trodden
out of existence. It remains on the verge of ruin, with its old hall,
old garden, and stately granite doorway into the latter. A sad record
belongs to this venerable manor. The family pedigree goes back to
before the Wars of the Roses. The Penfounds mated with the bluest blood
of the west, the Trevillians, the Kelloways, the Darells, the Pollards,
the Grenvilles, the Chamonds, the Pollexfens--and the last Penfound who
sat on the paternal acres died in the poorhouse of his native parish,
Poundstock, in 1847, leaving issue, now poor labouring people tilling
the land at so much a week--where for centuries they were manorial
lords.
In ancient British times the whole country belonged to tribes, and the
tribes owned their several districts. At the head of each tribe was
the chief. He claimed and was given right to free maintenance by the
tribesmen, and he distributed the land among the householders of the
tribe. These householders owed no allegiance to any other authority
than the chief, on whom they depended for everything and to whom they
owed implicit obedience.
Every man who was not a tribesman was an enemy. If the tribe increased
beyond what the land could maintain, it fought another tribe and
wrested from it the land and drove it away or exterminated it, with
complete indifference to the fact that this dispossessed tribe spoke
the same tongue, had the same social organism, was of the same blood.
The tribal system from which the Celt never freed himself entirely was
the curse of the Celtic race, predooming it to ruin. The history of
the Welsh, the Irish, the Highlanders, is just the same as that of the
Gauls, one of internecine feud, no political cohesion, no capacity for
merging private interests, forgetting private grudges for a patriotic
cause.
And at the bottom of all this lay the absence among the clansmen of the
principle of private property. The land was possessed by all in common,
subject to allotment by the chief, and among the tribal chiefs there
was no link; each coveted the lands of the other. This it was which
made the Celt to be everywhere a prey to such races as knew how to put
self-interest in the background.
Public-domain text, read in full here on John Shaqi.
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