alters his mind in less than a twelvemonth. Nor was the gentle Bianca
insensible to his evident partiality for her society; she detected
herself repeatedly, without being willing to acknowledge it, wishing for
evening--disappointed, if the sky was overcast, or the weather
rainy--fluttering with hope, and joy, and indescribable emotion, at the
sight of every distant cavalier, or at the sound of every horse's hoof
upon the road towards the city. The warm blush, the speaking smile, the
sparkling eyes, of both the lovely Bianca and the young soldier, would
have been sufficient to convince the most casual observer that there
existed the most decided case of a _serious affection of the heart_. Of
course old Morelli's eyes had long before seen and made due report to
his mind, as to what was the true state of his daughter's and the young
nobleman's affection. Ever anxious for Bianca's happiness and welfare,
and still more so now that she had attained that age when female beauty
is both mature and fully developed, while at the same time it has all
the freshness and rosiness of youth, he became exceedingly alarmed and
agitated at the too obvious state of the lover's sentiments. He sought
and soon obtained an opportunity of speaking to him, and Frederic was at
that moment anxious to see the old man, and putting to him that
question, which, whether addressed to the fair one in person, or to her
pa and ma, is always embarrassing; always makes a man look, and feel,
and act, very much like a fool; and when answered in the affirmative,
is not unfrequently the forerunner of most sincere and hearty
repentance. In fact, repentance being so often the consequence of
marriage, (it is gravely asserted by some of the old fathers,) is in our
mind reason why Catholics regard it (that is, the marriage, not the
repentance) a sacrament, "because it produces repentance, which is a
step towards grace." I am so far a Catholic, as to admit most
cheerfully, that it is a holy state, and that there is no text in
scripture more true, than that "it is not good for man to be alone;"
still if I was about entering that holy state, I am sadly afraid that my
feelings would be wholly uninfluenced by any hopes of approaching any
nearer towards a state of grace, not even over the thorny path of the
consequent repentance.
"Signior Count," began old Morelli, as soon as he had ascertained that
they were alone, "you cannot suppose me ignorant of the cause of your
frequent visits to my poor house, or that as a father I am so
indifferent to my daughter's happiness as to see it without extreme
anxiety."
Public-domain text, read in full here on John Shaqi.
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