First, the guests came all together from some agreed-upon rendezvous.
They walked, for private carriages were very rare and there were none
for hire. However, this walking party was generally a very pleasant
introduction to a more pleasant and intimate evening. The women were
wrapped up in their red or blue cloaks, and the men carried their
dancing slippers, fans, bouquets, and other small necessities of the
ballroom.
Second, the old and the young had an equal share in any entertainment,
and if there was a difference, it was in favour of the old. On this
very night Conall Ragnor danced in every figure called, except a
saraband, which he said was too slow and formal to be worth calling a
dance. Even old Adam Vedder who had come on his own invitation--but
welcome all the same--went through the Orkney Quickstep with the two
prettiest girls present, Thora Ragnor and Maren Torrie. For honourable
age was much respected and every young person wished to share his
happiness with it.
A very marked characteristic was the evident pleasure old and young
had in the gratification of their sense of taste, in the purely animal
pleasure of eating good things. No one had a bad appetite, and if
anyone wished for more of a dish they liked, they asked for it. Indeed
they had an easy consciousness of paying their hostess a compliment,
and of giving themselves a little more pleasure.
Finally, they made the day, day; and the night, night. Such gatherings
broke up about eleven o'clock; then the girls went home unwearied, to
sleep, and morning found them rosy and happy, already wondering who
would give them the next dance.
CHAPTER II
ADAM VEDDER'S TROUBLE
... they do not trust their tongues alone
But speak a language of their own;
Convey a libel in a frown,
And wink a reputation down;
Or by the tossing of a fan,
Describe the lady and the man.--SWIFT
It is good to be merry and wise,
It is good to be honest and true,
It is well to be off with the old love
Before you are on with the new.
Boris did not remain long in the home port. It was drawing near to
Lent, and this was a sacred term very highly regarded by the citizens
of this ancient cathedral town. Of course in the Great Disruption the
National Episcopal Church had suffered heavy loss, but Lent was a
circumstance of the Soul, so near and dear to its memory, that even
those disloyal to their Mother Church could not forget or ignore it.
In some cases it was secretly more faithfully observed than ever
before; then its penitential prayers became intensely pathetic in
their loneliness. For these self-bereft souls could not help
remembering the days when they went up with the multitude to keep the
Holy Fast in the House of their God.
Public-domain text, read in full here on John Shaqi.
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