An Outcast; Or, Virtue and FaithAdams, F. Colburn (Francis Colburn)
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An Outcast; Or, Virtue and Faith
Adams, F. Colburn (Francis Colburn)
Conduct of life -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Vice -- Fiction
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AN OUTCAST;
OR,
VIRTUE AND FAITH.
BY
F. COLBURN ADAMS.
"Be merciful to the erring."
NEW YORK:
PUBLISHED BY M. DOOLADY,
49 WALKER STREET.
1861.
Entered, according to Act of Congress, in the year 1861,
BY M. DOOLADY,
In the Clerk's Office of the District Court of the United States for the
Southern District of New York.
PREFACE.
When reason and conscience are a man's true guides to what he
undertakes, and he acts strictly in obedience to them, he has little to
fear from what the unthinking may say. You cannot, I hold, mistake a man
intent only on doing good. You may differ with him on the means he calls
to his aid; but having formed a distinct plan, and carried it out in
obedience to truth and right, it will be difficult to impugn the
sincerity of his motives. For myself, I care not what weapon a man
choose, so long as he wield it effectively, and in the cause of humanity
and justice. We are a sensitive nation, prone to pass great moral evils
over in silence rather than expose them boldly, or trace them to their
true sources. I am not indifferent to the duty every writer owes to
public opinion, nor the penalties he incurs in running counter to it.
But fear of public opinion, it seems to me, has been productive of much
evil, inasmuch as it prefers to let crime exist rather than engage in
reforms. Taking this view of the matter, I hold fear of public opinion
to be an evil much to be deplored. It aids in keeping out of sight that
which should be exposed to public view, and is satisfied to pass
unheeded the greatest of moral evils. Most writers touch these great
moral evils with a timidity that amounts to fear, and in describing
crimes of the greatest magnitude, do it so daintily as to divest their
arguments of all force. The public cannot reasonably be expected to
apply a remedy for an evil, unless the cause as well as the effect be
exposed truthfully to its view. It is the knowledge of their existence
and the magnitude of their influence upon society, which no false
delicacy should keep out of sight, that nerves the good and generous to
action. I am aware that in exciting this action, great care should be
taken lest the young and weak-minded become fascinated with the gilding
of the machinery called to the writer's aid. It is urged by many good
people, who take somewhat narrow views of this subject, that in dealing
with the mysteries of crime vice should only be described as an ugly
dame with most repulsive features. I differ with those persons. It would
be a violation of the truth to paint her thus, and few would read of her
in such an unsightly dress. These persons do not, I think, take a
sufficiently clear view of the grades into which the vicious of our
community are divided, and their different modes of living. They found
Public-domain text, read in full here on John Shaqi.
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