An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
Henry Stephens (Henri Estienne), in the Introduction to his _Apology
for Herodotus_, relates some very amusing noodle-stories, such as of
him who, burning his shins before the fire, and not having wit enough
to go back from it, sent for masons to remove the chimney; of the fool
who ate the doctor’s prescription, because he was told to “take it”; of
another wittol who, having seen one spit upon iron to try whether it
was hot, did likewise with his porridge; and, best of all, he tells of
a fellow who was hit on the back with a stone as he rode upon his mule,
and cursed the animal for kicking him. This last exquisite jest has its
analogue in that of the Irishman who was riding on an ass one fine day,
when the beast, by kicking at the flies that annoyed him, got one of
its hind feet entangled in the stirrup, whereupon the rider dismounted,
saying, “Faith, if you’re going to get up, it’s time I was getting
down.”
* * * * *
The poet Ovid alludes to the story of Ino persuading the women of the
country to roast the wheat before it was sown, which may have come
to India through the Greeks, since we are told in the _Kathá Sarit
S[.a]gara_ of a foolish villager who one day roasted some sesame
seeds, and finding them nice to eat, he sowed a large quantity of
roasted seeds, hoping that similar ones would come up. The story
also occurs in Coelho’s _Contes Portuguezes_, and is probably of
Buddhistic origin. An analogous story is told of an Irishman who gave
his hens hot water, in order that they should lay boiled eggs!
* * * * *
Few folk-tales are more widely diffused than that of the man who set
out in quest of as great noodles as those of his own household. The
details may be varied more or less, but the fundamental outline is
identical, wherever the story is found; and, whether it be an instance
of the transmission of popular tales from one country to another, or
one of those “primitive fictions” which are said to be the common
heritage of the Aryans, its independent development by different
nations and in different ages cannot be reasonably maintained.
Public-domain text, read in full here on John Shaqi.
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