An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
Thus, in one Gaelic version of this diverting story--in which our old
friends the Gothamites reappear on the scene to enact their unconscious
drolleries--a lad marries a farmer’s daughter, and one day while they
are all busily engaged in peat cutting, she is sent to the house to
fetch the dinner. On entering the house, she perceives the speckled
pony’s packsaddle hanging from the roof, and says to herself, “Oh, if
that packsaddle were to fall and kill me, what should I do?” and here
she began to cry, until her mother, wondering what could be detaining
her, comes, when she tells the old woman the cause of her grief,
whereupon the mother, in her turn, begins to cry, and when the old man
next comes to see what is the matter with his wife and daughter, and
is informed about the speckled pony’s packsaddle, he too, “mingles his
tears” with theirs. At last the young husband arrives, and finding the
trio of noodles thus grieving at an imaginary misfortune, he there
and then leaves them, declaring his purpose not to return until he
has found three as great fools as themselves. In the course of his
travels he meets with some strange folks: men whose wives make them
believe whatever they please--one, that he is dead; another, that he is
clothed, when he is stark naked; a third, that he is not himself. He
meets with the twelve fishers who always miscounted their number; the
noodles who went to drown an eel in the sea; and a man trying to get
his cow on the roof of his house, in order that she might eat the grass
growing there.
* * * * *
In Russian variants the old parents of a youth named Lutonya weep over
the supposititious death of a potential grandchild, thinking how sad
it would have been if a log which the old woman had dropped had killed
that hypothetical infant. The parents’ grief appears to Lutonya so
uncalled for that he leaves the house, declaring he will not return
until he has met with people more foolish than they. He travels long
and far, and sees several foolish doings. In one place a horse is
being inserted into its collar by sheer force; in another, a woman is
fetching milk from the cellar a spoonful at a time; and in a third
place some carpenters are attempting to stretch a beam which is not
long enough, and Lutonya earns their gratitude by showing them how to
join a piece to it.
* * * * *
Public-domain text, read in full here on John Shaqi.
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