An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
In a secluded village there lived a rich man, who was very miserly,
and his wife, who was very kind-hearted and charitable, but a stupid
little woman that believed everything she heard. And there lived in
the same village a clever rogue, who had for some time watched for an
opportunity for getting something from this simple woman during her
husband’s absence. So one day, when he had seen the old miser ride
out to inspect his lands, this rogue of the first water came to the
house, and fell down at the threshold as if overcome by fatigue. The
woman ran up to him at once and inquired whence he came. “I am come
from Kailása,” said he; “having been sent down by an old couple living
there, for news of their son and his wife.” “Who are those fortunate
dwellers in Siva’s mountain?” she asked. And the rogue gave the names
of her husband’s deceased parents, which he had taken good care, of
course, to learn from the neighbours. “Do you really come from them?”
said the simple woman. “Are they doing well there? Dear old people!
How glad my husband would be to see you, were he here! Sit down,
please, and rest until he returns. How do they live there? Have they
enough to eat and dress themselves withal?” These and a hundred other
questions she put to the rogue, who, for his part, wished to get away
as soon as possible, knowing full well how he would be treated if
the miser should return while he was there. So he replied, “Mother,
language has no words to describe the miseries they are undergoing in
the other world. They have not a rag of clothing, and for the last six
days they have eaten nothing, and have lived on water only. It would
break your heart to see them.” The rogue’s pathetic words deceived the
good woman, who firmly believed that he had come down from Kailása, a
messenger from the old couple to herself! “Why should they so suffer,”
said she, “when their son has plenty to eat and clothe himself withal,
and when their daughter-in-law wears all sorts of costly garments?”
So saying, she went into the house, and soon came out again with two
boxes containing all her own and her husband’s clothes, which she
handed to the rogue, desiring him to deliver them to the poor old
couple in Kailása. She also gave him her jewel-box, to be presented to
her mother-in-law. “But dress and jewels will not fill their hungry
stomachs,” said the rogue. “Very true; I had forgot: wait a moment,”
said the simple woman, going into the house once more. Presently
returning with her husband’s cash chest, she emptied its glittering
contents into the rogue’s skirt, who now took his leave in haste,
promising to give everything to the good old couple in Kailása; and
having secured all the booty in his upper garment, he made off at the
top of his speed as soon as the silly woman had gone indoors.
Public-domain text, read in full here on John Shaqi.
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