The real nature of the ego is first revealed in the consciousness-soul. Through feeling and reason the soul loses itself in other things; but as the consciousness-soul it lays hold of its own essence. Therefore this ego can only be perceived through the consciousness-soul by a certain inner activity. The images of external objects are formed as those objects come and go, and the images go on working in the intellect by virtue of their own force. But if the ego is to perceive itself, it cannot merely _surrender_ itself; it must first, by inner activity, draw up its own being out of its depths, in order to become conscious of it. A new activity of the ego begins with this self cognition,—with self-recollection. Owing to this activity, the perception of the ego in the consciousness-soul possesses an entirely different meaning for man from that conveyed by the observation of all that reaches him through the three bodily principles and the two other soul-principles. The power which reveals the ego in the consciousness-soul is in fact the same power which manifests everywhere else in the world; only in the body and the lower soul-principles it does not come forth directly, but is manifested little by little in its effects. The lowest manifestation is through the physical body, thence a gradual ascent is made to that which fills the intellectual soul. Indeed, we may say that with each ascending step one of the veils falls away in which the hidden centre is wrapped. In that which fills the consciousness-soul, this hidden centre emerges unveiled into the temple of the soul. Yet it shows itself just here to be but a drop from the ocean of the all-pervading Primordial Essence; and it is here that man first has to grasp it,—this Primordial Essence. He must recognize it in himself before he is able to find it in its manifestations.