The first printing press was established in Moscow during the reign of Ivan the Terrible, and the first book was printed in 1564. But literature was still under the direct control of the Church, and the Church looked upon all innovations and all foreign learning with the deepest mistrust. At the beginning of the seventeenth century, Peter the Great had a strange forerunner in the shape of that enigmatic historical personage, the false Demetrius, who claimed to be the murdered son of Ivan the Terrible, and who, in spite of his western ideas, Polish manners, and Latin culture, succeeded in occupying the throne of Moscow for a year. His ideal was one of progress; but he came too soon, and paid for his prematurity with his life. But it was from Kiev and Poland that the fruitful winds of enlightenment were next to blow. Kiev, re-risen from its ruins and recovered from its long slumber, became a centre of learning, and possessed a college whose curriculum was modelled on the Jesuit schools; and although Moscow looked upon Kiev with mistrust, an imperative demand for schools arose in Moscow. In the meantime a religious question had arisen fraught with consequences for Russia: namely that of the revision of the Liturgical books, into the text of which, after continuous copying and recopying, errors had crept. The demand for revision met with great opposition, and ended ultimately in producing a great schism in the Russian Church, which has never been healed. But, with the exception of the Little Russians, there was no one at Moscow capable of preparing texts for printing or of conducting schools. The demand for schools and the decision to revise the texts were simultaneous. The revision was carried out between 1653-7, and a migration of Kiev scholars to Moscow came about at the same time. In 1665 Latin was taught in Moscow by SIMEON POLOTSKY, who was the first Russian verse-maker. It is impossible to call him a poet; he wrote what was called syllabic verse: the number of syllables taking the place of rhythm. As a pioneer of culture, he deserves fame; but in the interest of literature, it was a misfortune that his tradition was followed until the middle of the eighteenth century.