He describes the good old times and the officials of the good old
times, with diabolic malice and with an unequalled eye for the
ironical, the comic, the topsy-turvy, and the true; and while he is as
observant as Gogol, he is as bitter as Swift. He puts his characters
on the stage and makes them relate their experiences; thus we hear how
the collector of the dues manages to combine the maximum amount of
robbery with the minimum amount of inconvenience. In his pictures of
prison life, the prisoners tell their own stories, sometimes with
unaffected frankness, sometimes with startling cynicism, and sometimes
the story is obscured by a whole heap of lies. The prisoners are of
different classes; one is an ex-official who states that he was a
statistician who got into trouble over his figures; wishing to levy
dues on a peasant's property, he had demanded the number, not of
their bee-hives, but of their bees, and wrote in his list: "The
peasant Sidorov possesses two horses, three cows, nine sheep, one
calf, and thirty-nine thousand nine hundred and ninety-seven bees."
Unfortunately he was betrayed by the police inspector.
Saltykov's satire deals entirely with the middle class, the high
officials, the average official, and the minor public servants; and
his best-known work, and one that has not aged any more than Swift has
aged, is his _History of a City according to the original documents_.
In this he tells of the city of _Glupov_, _Fool-City_, where the
people were such fools that they were not content until they found
some one to rule them who was stupider than they were themselves. The
various phases Russia had gone through are touched off; the mania for
regulations, the formalism, the official red-tape, the persecution of
independent thought, and the oppression of original thinkers and
writers; the ultimate ideal is that introduced by the last ruler of
Glupov (the history lasts from 1731 to 1826), of turning the country
into barracks and reducing every one and everything to one level--in
which the régime of the period of Nicholas I is satirized; until in
the final picture, as fine in its way as Pope's close of the
_Dunciad_, the stream rises, and refusing to be stopped by the dam,
carries everything away. The style parodies that of the ancient
chroniclers; and its chief intent lies not in the satirizing of any
particular events or person, but in the shafts of light, sometimes
bitter, and sometimes inexpressibly droll, it throws on the Russian
system of administration and on the Russian character.
Public-domain text, read in full here on John Shaqi.
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