Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
Passing in full view of these picturesque craters, now mostly covered
with trees and brushwood, we begin to ascend, and are soon among the
porphyritic range that forms a wall between us and the land of
sugar-canes and palms. Along the road towards Mexico came long files of
Indians, dressed in the national white cotton shirts and short drawers
and sandals, made like Montezuma’s, though not with plates of gold on
the soles, such as that monarch’s sandals had. Some of these Indians
are bringing on their backs wood and charcoal from the pine-forest
higher up among the mountains, and some have fastened to their backs
light crates full of live fowls or vegetables; others are carrying up
tropical fruits from the tierra caliente below, zapotes and mameis,
nisperos and granaditas, tamarinds and fresh sugar-canes. These people
are walking with their loads thirty or forty miles to market: but their
race have been used as beasts of burden for ages, and they don’t mind
it.
Bright blue and red birds, and larger and more brilliant butterflies
than are seen in Europe, show that, though we are among fields of wheat
and maize, we are in the tropics after all. As the road rises we get
views of the broad valley, with its lakes and green meadows, and the
great white haciendas with their clumps of willows, their
church-towers, and the clusters of adobe huts surrounding them—like the
peasants’ cottages in feudal Europe, crowding up to the baron’s castle.
Our mules begin to flag as we toil up the steep ascent; but the
conductor rattles the stones in his black bag, and as the ominous sound
reaches their ears, they start off again with renewed vigour. We pass
San Mateo, a village of charcoal-burners, where a large and splendid
stone church, with its tall dark cypresses, stands among the huts of
reeds and pine-shingles that form the village.
[Illustration: INDIANS BRINGING CHARCOAL, &C. TO MEXICO.]
Trains of mules are continually passing with their heavy loads of wood
and charcoal, bales of goods and barrels of aguardiente de caña, which
is rum made from the sugar-cane, but not coloured like that which comes
to England. The men are continually rushing backwards and forwards
among their beasts, which are not content with kicking and biting, and
banging against one another, but are always trying to lie down in the
road; and one of the principal duties of the arriero is constantly to
keep an eye on all his beasts at once, and, when he sees one preparing
to lie down, to be beforehand with him, and drive him on by a furious
shower of blows, kicks, and curses. Certainly, the Mexican mules are
the finest and strongest in the world; and, though they are just as
obstinate here as elsewhere, they are worth two or three times as much
as horses.
Public-domain text, read in full here on John Shaqi.
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