Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
Never did any people show more clearly the effects of ages of servitude
and oppression; but, hopeless as the moral condition of this mining
population seems, there is one favourable circumstance to be put on
record. The Cornish miners, who have been living among them for years,
have worked quite perceptibly upon the Indian character by the example
of their persevering industry, their love of saving, and their utter
contempt for thieves and liars. Instead of squandering their wages, or
burying them in the ground, many of the Indian miners take their
savings to the Banks; and the opinions of the foreigners are
gradually—though very slowly—altering the popular standard of honesty,
the first step towards the moral improvement of the Mexican population.
In the morning we went off for an excursion, having got a lively young
fellow from the hacienda in exchange for our stupid mozo. There was
hoar frost on the ground, and the feeling of cold was intense at first;
but the sun began to warm the ground about eight o’clock, and we were
soon glad to fasten our great coats and shawls to our saddles. Three
leagues took us to the town of Atotonilco[9] el Grande, which gives its
name to the plateau we were crossing. Here we are no longer in the
valley of Mexico, which is separated from this plain by the mountains
of the Real del Monte. We rode on two leagues more to the village of
Soquital[10] where, it being Sunday, we found the inhabitants—mostly
Indians—amusing themselves by standing in the sun, doing nothing. I can
hardly say “doing nothing,” though, for we went into the tienda, or
shop, and found a brisk trade going on in raw spirits. _Tienda_, in
Spanish, means a tent or booth. The first shops were tents or booths at
fairs or in market-places; and thence “tienda” came to mean a shop in
general; a derivation which corresponds with that of the word “shop”
itself. Such of the population as had money seemed to drop in at
regular intervals for a dram, which consisted of a small wine-glassful
of white-corn-brandy, called _chinguerito_. We tasted some, while the
people at the shop were frying eggs and boiling beans for our
breakfast; and found it so strong that a small sip brought tears into
our eyes, to the amusement of the bystanders. It seemed that everybody
was drinking who could afford it; from the old men and women to the
babies in their mothers’ arms; everybody had a share, except those who
were hard up, and they stood about the door looking stolidly at the
drinkers. There was nothing like gaiety in the whole affair; only a
sort of satisfaction appeared in the face of each as he took his dose.
It is the drinkers of pulque who get furiously drunk, and fight; here
it is different. These drinkers of spirits are not much given to that
enormous excess that kills off the Red Indians; indeed, they are seldom
drunk enough to lose their wits, and they never have delirium tremens,
which would come upon a European, with much less provocation. They get
Public-domain text, read in full here on John Shaqi.
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