Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
In the middle of the island we came upon marble-quarries. They are
hardly worked now; but when they were first established, a number of
emancipados were employed there. What emancipados are, it is worth
while to explain. They are Africans taken from captured slavers, and
are set to work under government inspection for a limited number of
years, on a footing something like that of the apprentices in Jamaica,
in the interregnum between slavery and emancipation. In Cuba it is
remarked that the mortality among the emancipados is frightful. They
seldom outlive their years of probation. The explanation of this piece
of statistics is curious. The fact is that every now and then, when an
old man dies, they bury him as one of the emancipados, whose register
is sent in to the Government as dead; while the negro himself goes to
work as a slave in some out-of-the-way plantation where no tales are
told.
We left the marble-quarries, and rode for miles over a wide savannah.
The soil was loose and sandy and full of flakes of mica, and in the
watercourses were fragments of granite, brought down from the hills.
Here flourished palm trees and palmettos, acacias, mimosas, and
cactuses, while the mangoe and the guava tree preferred the damper
patches nearer to the coast. The hills were covered with the pine-trees
from which the island has its name; and on the rising ground at their
base we saw the strange spectacle of palms and fir trees growing side
by side.
Where we came upon a stream, the change in the vegetation was
astonishing. It was a sudden transition from an English, plantation of
fir trees into the jungle of the tropics, full of Indian figs, palms,
lancewood, and great mahagua[1] trees, all knotted together by endless
creepers and parasites; while the parrots kept up a continual
chattering and screaming in the tree-tops. The moment we left the
narrow strip of tropical forest that lined the stream we were in the
pine wood. Here the first two or three feet of the trunks of the pine
trees were scorched and blackened by the flames of the tall dry
savannah-grass, which grows close round them, and catches fire several
times every year. Through the pine forest the conflagration spreads
unobstructed, as in an American prairie; but it only runs along the
edge of the dense river-vegetation, which it cannot penetrate.
[1] The mahagua tree furnishes that curious fibrous network which is
known as _bast_, and used to wrap bundles of cigars in. The mahogany
tree is called _caoba_ in Spanish, apparently the original Indian
name, as the Spaniards probably first became acquainted with it in
Cuba. Is our word “mahogany” the result of a confusion of words, and
corrupted from “mahagua?”
Public-domain text, read in full here on John Shaqi.
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