Analysis of the Phenomena of the Human MindMill, James
PhilosophyPhilosophy
Analysis of the Phenomena of the Human Mind
Mill, James
Psychology
THE process by which we connect what we call the objects of our
senses, and also our ideas, into certain aggregates called classes,
is of too much importance not to have attracted the attention of
those who have engaged in the study of mind. Yet it is doubtful,
whether metaphysicians have regarded CLASSIFICATION as an original
power of the mind, or have allowed that what is included under that
name might be resolved into simpler elements. The term Abstraction,
I think, they have generally taken as the name of a distinct, and
original, power, not susceptible of further analysis. But, in doing
so, it seems (for the language of writers {248} is too loose on this
subject, to allow us the use of more affirmative terms), they have
restricted the name to the power of forming such ideas as are
represented by the terms, hardness, softness, length, breadth,
space, and so on. And this operation they rather consider as
subservient to classification, than as that operation itself. The
process, however, of grouping individuals into classes, has been
regarded as sufficiently mysterious. The nature of it has been the
object of deep curiosity; and the erroneous opinions which were
entertained of it bewildered, for many ages, the most eminent
philosophers; and enfeebled the human mind.
What (it was inquired) is that which is really done by the mind,
when it forms individuals into classes; separates such and such
things from others, and regards them, under a certain idea of unity,
as some thing by themselves? Why is the segregation thought of? And
for what end is it made? These questions all received answers; but
it was many ages before they received an answer approaching the
truth; and it is only necessary to read with care the writings of
Plato and of Aristotle, and of all philosophers, with very few
exceptions, from theirs to the present time, to see, that a
misunderstanding of the nature of General Terms is that which
chiefly perplexed them in their inquiries, and involved them in a
confusion, which was inextricable, so long as those terms were
unexplained.
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