Do you love her because she is intellectual? You are in that
case merely obeying the dictates of literary sentiment.”
“But,” I said, “love only reveals its pleasures to those who mingle in
one their thoughts, their fortunes, their sentiments, their souls,
their lives—”
“Oh dear, dear!” cried the old man, in a jeering tone. “Can you show me
five men in any nation who have sacrificed anything for a woman? I do
not say their life, for that is a slight thing,—the price of a human
life under Napoleon was never more than twenty thousand francs; and
there are in France to-day two hundred and fifty thousand brave men who
would give theirs for two inches of red ribbon; while seven men have
sacrificed for a woman ten millions on which they might have slept in
solitude for a whole night. Dubreuil and Phmeja are still rarer than is
the love of Dupris and Bolingbroke. These sentiments proceed from an
unknown cause. But you have brought me thus to consider love as a
passion. Yes, indeed, it is the last of them all and the most
contemptible. It promises everything, and fulfils nothing. It comes,
like love, as a need, the last, and dies away the first. Ah, talk to me
of revenge, hatred, avarice, of gaming, of ambition, of fanaticism.
These passions have something virile in them; these sentiments are
imperishable; they make sacrifices every day, such as love only makes
by fits and starts. But,” he went on, “suppose you abjure love. At
first there will be no disquietudes, no anxieties, no worry, none of
those little vexations that waste human life. A man lives happy and
tranquil; in his social relations he becomes infinitely more powerful
and influential. This divorce from the thing called love is the primary
secret of power in all men who control large bodies of men; but this is
a mere trifle. Ah! if you knew with what magic influence a man is
endowed, what wealth of intellectual force, what longevity in physical
strength he enjoys, when detaching himself from every species of human
passion he spends all his energy to the profit of his soul! If you
could enjoy for two minutes the riches which God dispenses to the
enlightened men who consider love as merely a passing need which it is
sufficient to satisfy for six months in their twentieth year; to the
men who, scorning the luxurious and surfeiting beefsteaks of Normandy,
feed on the roots which God has given in abundance, and take their
repose on a bed of withered leaves, like the recluses of the
Thebaid!—ah! you would not keep on three seconds the wool of fifteen
merinos which covers you; you would fling away your childish switch,
and go to live in the heaven of heavens! There you would find the love
you sought in vain amid the swine of earth; there you would hear a
concert of somewhat different melody from that of M. Rossini, voices
more faultless than that of Malibran. But I am speaking as a blind man
might, and repeating hearsays. If I had not visited Germany about the
Public-domain text, read in full here on John Shaqi.
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