What does it matter whether the considerations which arise from the existence of a feminine aristocracy are or are not equally applicable to other social classes? That which is true of all women exquisite in manners, language and thought, in whom exceptional educational facilities have developed a taste for art and a capacity for feeling, comparing and thinking, who have a high sense of propriety and politeness and who actually set the fashion in French manners, ought to be true also in the case of women whatever their nation and whatever their condition. The man of distinction to whom this book is dedicated must of necessity possess a certain mental vision, which makes him perceive the various degrees of light that fill each class and comprehend the exact point in the scale of civilization to which each of our remarks is severally applicable. Would it not be then in the highest interests of morality, that we should in the meantime try to find out the number of virtuous women who are to be found among these adorable creatures? Is not this a question of marito-national importance? MEDITATION IV. OF THE VIRTUOUS WOMAN. The question, perhaps, is not so much how many virtuous women there are, as what possibility there is of an honest woman remaining virtuous. In order to throw light upon a point so important, let us cast a rapid glance over the male population. From among our fifteen millions of men we must cut off, in the first place, the nine millions of bimana of thirty-two vertebrae and exclude from our physiological analysis all but six millions of people. The Marceaus, the Massenas, the Rousseaus, the Diderots and the Rollins often sprout forth suddenly from the social swamp, when it is in a condition of fermentation; but, here we plead guilty of deliberate inaccuracy. These errors in calculation are likely, however, to give all their weight to our conclusion and to corroborate what we are forced to deduce in unveiling the mechanism of passion. From the six millions of privileged men, we must exclude three millions of old men and children. It will be affirmed by some one that this subtraction leaves a remainder of four millions in the case of women. This difference at first sight seems singular, but is easily accounted for. The average age at which women are married is twenty years and at forty they cease to belong to the world of love. Now a young bachelor of seventeen is apt to make deep cuts with his penknife in the parchment of contracts, as the chronicles of scandal will tell you.