Godwin published numerous works in the departments of philosophy, economics, and history; also stories, tragedies, and juvenile books. 2. Godwin's teaching about law, the State, and property is contained mainly in the two-volume work "An Enquiry Concerning Political Justice and its Influence on General Virtue and Happiness" (1793). "The printing of this treatise," says Godwin himself, "was commenced long before the composition was finished. The ideas of the author became more perspicuous and digested as his inquiries advanced. This circumstance has led him into some inaccuracies of language and reasoning, particularly in the earlier part of the work. He did not enter upon the subject without being aware that government by its very nature counteracts the improvement of individual intellect; but he understood the proposition more completely as he proceeded, and saw more distinctly into the nature of the remedy."[25] Godwin's teaching is here presented exclusively in the developed form which it shows in the second part of the work. 3. Godwin does not call his teaching about law, the State, and property "Anarchism." Yet this word causes him no terror. "Anarchy is a horrible calamity, but it is less horrible than despotism. Where anarchy has slain its hundreds, despotism has sacrificed millions upon millions, with this only effect, to perpetuate the ignorance, the vices, and the misery of mankind. Anarchy is a short-lived mischief, while despotism is all but immortal. It is unquestionably a dreadful remedy, for the people to yield to all their furious passions, till the spectacle of their effects gives strength to recovering reason: but, though it be a dreadful remedy, it is a sure one."[26] 2.--BASIS _According to Godwin, our supreme law is the general welfare._ What is the general welfare? "Its nature is defined by the nature of mind."[27] It is unchangeable; as long as men are men it remains the same.[28] "That will most contribute to it which expands the understanding, supplies incitements to virtue, fills us with a generous consciousness of our independence, and carefully removes whatever can impede our exertions."[29] The general welfare is our supreme law. "Duty is that mode of action on the part of the individual, which constitutes the best possible application of his capacity to the general benefit."[30] "Justice is the sum of all moral duty;"[31] "if there be such a thing, I am bound to do for the general weal everything in my power."[32] "Virtue is a desire to promote the benefit of intelligent beings in general, the quantity of virtue being as the quantity of desire;"[33] "the last perfection of this feeling consists in that state of mind which bids us rejoice as fully in the good that is done by others, as if it were done by ourselves."[34]