But what is to hold men together in "society without government"?[61]
Not a promise,[62] at any rate. No promise can bind me; for either what
I have promised is good, then I must do it even if there had been no
promise; or it is bad, then not even the promise can make it my
duty.[63] "The fact that I have committed an error does not oblige me to
make myself guilty of a second also."[64] "Suppose I had promised a sum
of money for a good and worthy object. In the interval between the
promise and its fulfilment a greater and nobler object presents itself
to me, and imperiously demands my co-operation. To which shall I give
the preference? To the one that deserves it. My promise can make no
difference. I must be guided by the value of things, not by an external
and alien point of view. But the value of things is not affected by my
having taken upon me an obligation."[65]
"Common deliberation regarding the general good"[66] is to hold men
together in societies hereafter. This is highly in harmony with the
general welfare. "That a nation should exercise undiminished its
function of common deliberation, is a step gained, and a step that
inevitably leads to an improvement of the character of individuals. That
men should agree in the assertion of truth, is no unpleasing evidence of
their virtue. Lastly, that an individual, however great may be his
imaginary elevation, should be obliged to yield his personal pretensions
to the sense of the community, at least bears the appearance of a
practical confirmation of the great principle, that all private
considerations must yield to the general good."[67]
2. The societies are to be small, and to have as little intercourse with
each other as possible.
Public-domain text, read in full here on John Shaqi.
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