Anarchism; Feminism; Women -- Social and moral questions
The family Heinecke enjoys the charity of the millionaire Muhling,
being permitted to occupy a dilapidated shanty on his premises in the
absence of their son, Robert. The latter, as Muhling's
representative, is making a vast fortune for his employer in India.
On his return Robert discovers that his sister had been seduced by
young Muhling, whose father graciously offers to straighten matters
with a check for 40,000 marks. Robert, outraged and indignant,
resents the insult to his family's honor, and is forthwith dismissed
from his position for impudence. Robert finally throws this
accusation into the face of the philanthropist millionaire:
"We slave for you, we sacrifice our heart's blood for you, while you
seduce our daughters and sisters and kindly pay for their disgrace
with the gold we have earned for you. That is what you call honor."
An incidental side-light upon the conception of honor is given by
Count Trast, the principal character in the EHRE, a man widely
conversant with the customs of various climes, who relates that in
his many travels he chanced across a savage tribe whose honor he
mortally offended by refusing the hospitality which offered him the
charms of the chieftain's wife.
The theme of HEIMAT treats of the struggle between the old and the
young generations. It holds a permanent and important place in
dramatic literature.
Magda, the daughter of Lieutenant Colonel Schwartz, has committed an
unpardonable sin: she refused the suitor selected by her father. For
daring to disobey the parental commands she is driven from home.
Magda, full of life and the spirit of liberty, goes out into the
world to return to her native town, twelve years later, a celebrated
singer. She consents to visit her parents on condition that they
respect the privacy of her past. But her martinet father immediately
begins to question her, insisting on his "paternal rights." Magda is
indignant, but gradually his persistence brings to light the tragedy
of her life. He learns that the respected Councillor Von Keller had
in his student days been Magda's lover, while she was battling for
her economic and social independence. The consequence of the
fleeting romance was a child, deserted by the man even before birth.
The rigid military father of Magda demands as retribution from
Councillor Von Keller that he legalize the love affair. In view of
Magda's social and professional success, Keller willingly consents,
but on condition that she forsake the stage, and place the child in
an institution. The struggle between the Old and the New culminates
in Magda's defiant words of the woman grown to conscious independence
of thought and action: "...I'll say what I think of you--of you
and your respectable society. Why should I be worse than you that I
must prolong my existence among you by a lie! Why should this gold
upon my body, and the lustre which surrounds my name, only increase
my infamy? Have I not worked early and late for ten long years?
Public-domain text, read in full here on John Shaqi.
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