Anarchism; Feminism; Women -- Social and moral questions
Have I not woven this dress with sleepless nights? Have I not built
up my career step by step, like thousands of my kind? Why should I
blush before anyone? I am myself, and through myself I have become
what I am."
The general theme of HEIMAT was not original. It had been previously
treated by a master hand in FATHERS AND SONS. Partly because
Turgeniev's great work was typical rather of Russian than universal
conditions, and still more because it was in the form of fiction, the
influence of FATHERS AND SONS was limited to Russia. But HEIMAT,
especially because of its dramatic expression, became almost a world
factor.
The dramatist who not only disseminated radicalism, but literally
revolutionized the thoughtful Germans, is Gerhardt Hauptmann. His
first play VOR SONNENAUFGANG[3], refused by every leading German
theatre and first performed in a wretched little playhouse behind a
beer garden, acted like a stroke of lightning, illuminating the
entire social horizon. Its subject matter deals with the life of an
extensive landowner, ignorant, illiterate, and brutalized, and his
economic slaves of the same mental calibre. The influence of wealth,
both on the victims who created it and the possessor thereof, is
shown in the most vivid colors, as resulting in drunkenness, idiocy,
and decay. But the most striking feature of VOR SONNENAUFGANG, the
one which brought a shower of abuse on Hauptmann's head, was the
question as to the indiscriminate breeding of children by unfit
parents.
During the second performance of the play a leading Berlin surgeon
almost caused a panic in the theatre by swinging a pair of forceps
over his head and screaming at the top of his voice: "The decency and
morality of Germany are at stake if childbirth is to be discussed
openly from the stage." The surgeon is forgotten, and Hauptmann
stands a colossal figure before the world.
When DIE WEBER[4] first saw the light, pandemonium broke out in the
land of thinkers and poets. "What," cried the moralists,
"workingmen, dirty, filthy slaves, to be put on the stage! Poverty
in all its horrors and ugliness to be dished out as an after-dinner
amusement? That is too much!"
Indeed, it was too much for the fat and greasy bourgeoisie to be
brought face to face with the horrors of the weaver's existence. It
was too much because of the truth and reality that rang like thunder
in the deaf ears of self-satisfied society, J'ACCUSE!
Public-domain text, read in full here on John Shaqi.
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