Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the ConspiratorsSchaack, Michael J.
History
Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators
What will the first of May bring? The workingmen bold and determined.
The decisive day has arrived. The workingman, inspired by the justice
of his cause, demands an alleviation of his lot, a lessening of his
burden. The answer, as always, is: “Insolent rabble! Do you mean to
dictate to us? That you will do to your sorrow. Hunger will soon rid
you of your desire for any notions of liberty. Police, executioners
and militia will give their aid.”
Men of labor, so long as you acknowledge the gracious kicks of your
oppressors with words of gratitude, so long you are faithful dogs.
Have your skulls been penetrated by a ray of light, or does hunger
drive you to shake off your servile nature, that you offend your
extortioners? They are enraged, and will attempt, through hired
murderers, to do away with you like mad dogs.
When the eventful day—May 1—arrived, the _Arbeiter-Zeitung_ became
more menacing than ever, and the following appeared:
Bravely forward! The conflict has begun. An army of wage-laborers
are idle. Capitalism conceals its tiger claws behind the ramparts of
order. Workmen, let your watchword be: No compromise! Cowards to the
rear! Men to the front!
The die is cast. The first of May has come. For twenty years the
working people have been begging extortioners to introduce the
eight-hour system, but have been put off with promises. Two years ago
they resolved that the eight-hour system should be introduced in the
United States on the first day of May, 1886. The reasonableness of
this demand was conceded on all hands. Everybody, apparently, was in
favor of shortening the hours; but, as the time approached, a change
became apparent. That which was in theory modest and reasonable,
became insolent and unreasonable. It became apparent at last that the
eight-hour hymn had only been struck up to keep the labor dunces from
Socialism.
[Illustration:
1. Government is for Slaves Freemen Govern Themselves.
2. Stairbuilder Union Chicago
3. Every Government is a Conspiracy of the Rich Against the People.
4. “We mourn the death of a workingman more than the death of a Gen.
Grant.”
6. “Down with Throne, Altar and Moneybags.”
7. “Workingmen, arm yourselves.”
8. “Every Government is a conspiracy against the People.”
9. Not to be a Slave is to Dare and Do! (Vic Hugo.)
BANNERS OF THE SOCIAL REVOLUTION—IV. FROM PHOTOGRAPHS.]
That the laborers might energetically insist upon the eight-hour
movement, never occurred to the employer. And it is proposed again
to put them off with promises. We are not afraid of the masses of
laborers, but of their pretended leaders. Workmen, insist upon
the eight-hour movement. “To all appearances it will not pass off
smoothly.” The extortioners are determined to bring their laborers
back to servitude by starvation. It is a question whether the
workmen will submit, or will impart to their would-be murderers an
appreciation of modern views. We hope the latter.
Public-domain text, read in full here on John Shaqi.
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