Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators — John Shaqi
Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the ConspiratorsSchaack, Michael J.
History
Anarchy and Anarchists: A History of the Red Terror and the Social Revolution in America and Europe; Communism, Socialism, and Nihilism in Doctrine and in Deed; The Chicago Haymarket Conspiracy and the Detection and Trial of the Conspirators
which profound learning pays to hard work and deep thinking.
Coming from theory to practice brings us naturally from Marx to the
International Society. It was founded in London in 1864 and was meant
to include the whole of the labor class of Christendom. Marx was the
chief, but he held the sovereignty uneasily. The Anarchists constantly
antagonized him. Bakounine, the apostle of dynamite, opposed Marx
at every point, and finally Marx had him expelled from the society.
Bakounine thereupon formed a new Internationale, based upon anarchic
principles and the gospel of force. The Internationale of which Marx
was the founder has shrunk to a mere name, although the organization
is still kept up, and the body with which the civilized world has now
to reckon is that which Bakounine formed after his expulsion from the
old body in 1872. It is a curious fact that many of the Socialists in
Chicago to-day are enthusiastic admirers of Marx and at the same time
members of the society and followers of the man Marx declared to be the
most dangerous enemy of the modern workingman.
Marx is dead, however; many things are said in his name of which
he himself would never have approved, and the “Red Internationale”
proclaims the man a saint who refused either to indorse its principles
or to consult with its leaders. It is the same as though, twenty years
hence, the men who last year followed Barry out of the Knights of Labor
were to hold up Powderly to the world as their law-giver and their
chief.
Louise Michel, who was a very active worker in the radical cause
during the outbreak of the Paris Commune, was born in 1830, and first
attracted attention by verses full of force which she published very
early in life. She was sentenced in 1871 to deportation for life,
and was transported with others to New Caledonia. At the time of the
general amnesty, in 1880, she returned to Paris, and became editor of
_La Révolution Sociale_.
Ferdinand Lassalle, like Marx of Hebrew blood, and of early
aristocratic prejudices, was the father of German Anarchy as it exists
to-day. He was a deep student, and a remarkably able man. He took his
inspiration from Rodbertus and from Marx, but applied himself more to
work among the poor. Marx was over the heads of the common people. His
“Capital” is very hard reading. Lassalle popularized its teachings.
On May 23, 1863, a few men met at Leipsic under the leadership of
Lassalle and formed the “Universal German Laborers’ Union.” This was
the foundation of Social Democracy, and its teachings were wholly
anarchic. It aimed at the subversion of the whole German social
system, by peaceful political means at first, but soon by force.
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