Anastasia: The autobiography of H.I.H. the Grand Duchess Anastasia Nicholaevna of Russia — John Shaqi
Anastasia: The autobiography of H.I.H. the Grand Duchess Anastasia Nicholaevna of RussiaSmith, Eugenia
History
Anastasia: The autobiography of H.I.H. the Grand Duchess Anastasia Nicholaevna of Russia
Smith, Eugenia
Anastasiia Nikolaevna, Grand Duchess, daughter of Nicholas II, Emperor of Russia, 1901-1918
The strict training demanded of my Father, the future Tsar, was due
to the discipline of his austere father, Alexander III. Had Father
not felt restrained by his oath of office, I feel sure he would have
lifted some of the restrictions he had inherited from his predecessor.
His love for his people and his gentle nature were often shown when
he lessened the punishment of soldiers by their officers. He believed
in a close family relationship and on one occasion, after receiving a
request, he granted permission to a Jewish woman to see her sick son in
their prison hospital as often as she pleased.
Father was very loyal to his friends, many of whom he had known from
his childhood. He disliked the waste of time on petty talk.
Many requests were withheld from him, and occasionally actions were
taken without his knowledge or approval.
In spite of previous attempts on his life, he had resumed the ancient
custom of the “Blessing of the Waters” on the river Neva in St.
Petersburg. When a little girl, I was told that at one of these
ceremonies an explosion occurred on the river, injuring several persons
including my Father’s physician. Part of the canopy and the windows
of the Winter Palace were shattered. Father, therefore, ordered the
discontinuance of this tradition. When an epidemic broke out soon
after, the peasants attributed it to the decree. So the order was
rescinded and the Epiphany ceremony was resumed. Once I was present
at this picturesque ceremony which was one of the great national and
religious traditions of Russia.
At this ceremony the dignitaries of the Church and State gathered at
the Winter Palace. The procession formed there and proceeded to the
river, followed by the church dignitaries. Father took his position
in front of a crimson and gold canopy. A hole had already been cut
in the ice. At the end of the ceremony the priest handed Father the
cross which he dipped in the water and then raised high and made the
sign of the cross in the air. This was repeated three times. It was
so cold that the drops of water froze as they fell on the ice. After
the ceremony the procession returned to the Palace, where luncheon was
served to hundreds of guests, who formed a brilliant array in their
court regalia.
I remember how beautiful the ladies looked at the luncheon in the
Palace following the ceremony. They wore long court dresses of various
pastel colors and jeweled filets (_kokoshniki_) from which soft veils
hung down. There were glittering diamonds, rubies, emeralds, sapphires
and alexandrites, the latter a rare stone found in the Urals in 1833
and named after the future Alexander II, my great-grandfather.
Public-domain text, read in full here on John Shaqi.
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