Anastasia: The autobiography of H.I.H. the Grand Duchess Anastasia Nicholaevna of Russia — John Shaqi
Anastasia: The autobiography of H.I.H. the Grand Duchess Anastasia Nicholaevna of RussiaSmith, Eugenia
History
Anastasia: The autobiography of H.I.H. the Grand Duchess Anastasia Nicholaevna of Russia
Smith, Eugenia
Anastasiia Nikolaevna, Grand Duchess, daughter of Nicholas II, Emperor of Russia, 1901-1918
From that moment on, the boy’s ravaged body began to mend. We could
only think of Rasputin as a holy man and the instrument in the healing
of my brother. I recall seeing him later--only three or four times--but
he made a deep impression on me. He was so different from other human
beings. His piercing eyes seemed to look right through me even into the
depths of my innermost self. He frightened me. When I first saw him he
said, “Is this the little one?” and I was afraid that he would touch
me, but he didn’t. He wore a long cassock with a cross hanging down on
his chest. He looked like a monk. I was told he walked long distances
barefoot, not having the necessary money to travel by train. But when I
saw him he wore boots. By nature he was a son of the soil, like a wild
plant nourished by accident.
Grigory Rasputin was not a monk at all except in a very loose sense. He
was not even a member of any holy order. He was a Starets, a pilgrim
and lay preacher among peasants. Could he be a biblical character
come to life? I wondered. On his many journeys he had learned many
of nature’s remedies. He had faith in them in the face of modern
scientific medicine. He believed nature had made provision for man’s
health as she had made provision for his food and drink. He knew an
herb or berry for various maladies. His remedies were simple; it did
not seem possible they could be effective. I heard he used to put dried
berries in his tea. For bronchitis, he used high bush cranberries or
red raspberry juice. We did not follow any of his remedies for my
brother. We believed that ultimately God was the only Healer.
Father Vassiliev, our chaplain, held services twice a day in the
camp chapel, which had been especially built in a large tent in the
garden, until our departure from Spala in the late fall. Many different
gifts were sent to Alexei during his illness, including some enamel
and silver icons of St. Alexius and a Virgin and Christ in gold and
decorated with precious stones. These and others came with the blessing
of the churches in their incessant prayer for his health.
After this dreadful experience in Poland, Alexei was like something
that had been lost but was now found. We could not do enough for him,
but in spite of the attention we gave him, he was not spoiled. He was
only an average boy and there was no reason for him to be different
because he had been born to a royal family. There was a magnetism about
the little fellow which no one could resist, yet Mother and Father
tried to be firm with him. We all knew Alexei was the most important
thing in Mother’s life; in fact, he was in all of ours. His condition
meant misery or happiness to the whole family. Our first question every
morning was, “How is Alexei?” We really did not need to ask because
when Mother was happy, obviously he was all right.
Public-domain text, read in full here on John Shaqi.
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