When Abel Herman's book, _Le Cavalier Miserey_, a military novel of
some ability which criticised the army, was forbidden to soldiers,
France wrote: "I know only a few lines of the famous order of the
day published by the colonel of the Twelfth Regiment of Chasseurs at
Rouen. They are as follows: 'Every copy of _Le Cavalier Miserey_ which
is confiscated shall be burned on the dunghill, and every soldier in
whose possession a copy is found shall be punished with imprisonment.'
It is not a particularly elegant sentence, and yet I would rather have
written it than the four hundred pages of the novel."
It was a crime in those days to utter a word against the army. Those
who know what France has written about it since, know what a change
has taken place in his views.
When the crisis came, it showed that in this man dwelt not merely,
as in certain others, intellect and ability, but a determined will,
and that in his inmost soul he was not such a doubter but that he had
preserved one belief and one enthusiasm--belief in the justification of
the great spiritual revolt of the eighteenth century, and enthusiasm
for it.
As author he owns two main elements of effectiveness. The first is the
ingenuousness which prevents his characters ever being--what Voltaire's
often are--marionettes; they move freely on their own legs, and lead a
life independent of their author and undisturbed by him. Their naïveté
makes them natural.
[Illustration: manuscript of a letter.]
The second element is art. France has what he himself calls the French
writer's three great qualities--in the first place, lucidity; in the
second, lucidity; in the third and last, lucidity. But this is only
one fundamental quality of his art. He has proved himself possessed
of moderation and tact, in which for him, as the true Frenchman (and
to use his own words), "all art consists." His detestation of Zola as
a novelist was due to that Italian's utter lack of moderation as an
artist. He himself as narrator is always subdued.
He lacks passion, and he is never wanton; his eroticism is only
Epicureanism. There is sensuality in his writing, and there is
intellectuality--a good deal of the former, an overpowering amount of
the latter.
He is, taken all in all, more the artistic and philosophic than the
creative author. Delacroix has said that art is exaggeration in the
right place. France's exaggeration lies in the wealth of ideas with
which he endows his characters, a wealth which the books can hardly
contain (_vide Thaïs_ and _Balthasar_), and for which place must be
made in whole additional volumes, such as _Les Opinions de M. Jérôme
Coignard, Le Jardin d'Épicure_, and a part of _Pierre Nozière_. He has
more ideas than feelings. He has ideas upon every subject, criticises
everything--not only human prejudices and institutions, but nature
herself.
Public-domain text, read in full here on John Shaqi.
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